Hebrew School: What is sin?

In today's lesson I want to focus on understanding what sin actually is according to Scripture. Too often the definition gets muddled and people are left thinking that 'sin' is just having a bad attitude or in general "falling short" or that being a 'sinner' is just a vague sense of not being good enough. There is a lot of confusion about what sin is and if we don't stop to define it we can't end up with some very incorrect ideas about Scripture.

In John 8, the Messiah tells the woman who was caught in adultery to, "Go and sin no more." This tells us that the definition of sin to Yahusha is clear cut and easily understandable. This is not like an encounter with an upset boss who tells you not to disappoint him again when you're not sure what he is upset about in the first place. That doesn't leave you with any tangible ways of how to please your superior. But when the Messiah said it, the woman understood that she really could stop sinning because she understood what that was.

What is sin according to Scripture?

1 John 3:4 tells us.

Anyone who commits sin violates Torah, for sin is the transgression of the Torah. RSTNE

Everyone who keeps sinning is violating Torah - indeed, sin is violation of Torah. CJB

Everyone doing sin also does lawlessness, and sin is lawlessness. BYNV

Everyone who sins breaks God's law, because sin is the same as breaking God's law. CEV

Scripture defines sin as disobeying the commandments of YHWH. This particular sentence was penned by John, who of course as one of the disciples spent a lot of time with the Messiah. If Yahusha had taught that it was okay to disobey the instructions of YHWH John would have heard him, but he didn't!

Is this just talking about commandments in the New Testament?

First of all, when John wrote this there was no 'New Testament.' At the time the Scriptures consisted of the Tanakh, or what many would call the 'Old' Testament. All of John's basis for commandments would have come from the Tanakh, as did all the Messiah's teachings on the instructions.

Second, when instructions are given in the 'New Testament' they stem from the commandments in the Torah. We see the Messiah do this many times like in Matthew 5:27-28 when he talked about adultery. He acknowledged the commandment to not commit adultery, and then clarified that you shouldn't even think about it. He gave us a better understanding of the commandments, he never did away with them.

What does this mean?

It means we don't have to wonder what sin is or if we're doing it. By studying Scripture we learn the commandments of YHWH and that tells us how we should live. By keeping the commands we are obedient to YHWH. He does not want us to be in the dark, blindly guessing at every decision what his will would be. Understanding what sin is empowers us to walk with confidence in our faith.

Read these passages with a better understanding of sin.

"If you don't do what is right, violating the Torah is crouching at the door - it wants you, but you can rule over it." -Genesis 4:7

"If we confess we have violated his commands he is faithful and just to forgive us." -1 John 1:9

"He bore our sins in his body on the cross, so that we might die to Torah violations and live for righteousness." -1 Peter 2:24

"Forgive others when they violate the commandments against you, and YHWH will also forgive you." -Matthew 6:14

"Should we violate the Torah because we have the favor of YHWH? Of course not." -Romans 6:15

"Direct my footsteps with your word. Don't let violating the commandments rule over me." -Psalm 119:133

"We have violated the Torah and done wrong." -Daniel 9:5

Yahusha said, "I tell you that everyone who violates the Torah is a slave." -John 8:34

"I have hidden your word in my heart, that I wouldn't disobey your commands." -Psalm 119:11

"He did not violate the Torah." -Hebrews 4:15

More Hebrew School:
What a Hebrew is
The Set Apart Times of Scripture
Keeping the Law...even if we can't do so perfectly
What a 'no-work day' is
The Northern and Southern Kingdoms
Syncretism!
Why We Don't Sacrifice Animals

Life Lately: Fall

Cute produce stand selling lots of local veggies and lemons (yes, lemons!) and limes grown in a greenhouse.

Menorah and mums.

My new favorite: Jarrahdale pumpkins.

Mount Tabor Tees has so many great shirts like this one!

Pie!

Down the road from our family's lake cottage is this cute little produce stand and on boat removal day they were selling locally foraged hen of the woods mushrooms!

I realized I never posted pictures from Sukkot this year, so here's one from a lovely party I attended.

I'll take one of each, thanks.

Succelents still going strong.

Visiting a beautiful state park.

I think the fall weather is wrapping up around here for the year. We got our first snow last night. There's a time and season for everything, right?

Have a good week, friends!

Eshet Chayil: A Hebraic Perspective

We have heard so much about the Proverbs 31 woman who does it all. She is the golden girl of the Bible. While we don't hear much about ladies like Ruth, Tabitha, Mary, Abigail, Shiphrah, Puah, Huldah, Leah, or Jael we know the job description of Proverbs 31 all too well. One cursory reading of her accomplishments can feel wholly overwhelming. We have heard that it's a checklist and felt overwhelmed at the amount of things to do. Get up early. Go to bed late. Work all day. Make clothes. Invest money. Cook the meals. Plant a vineyard. Help the poor. Sew a quilt.

Did you know this is not how YHWH intended this passage to be read? A lot of this poem gets lost when it is translated into English and the several thousand years between when it was written and the present hasn't helped either. I think it's time to set aside this view of Proverbs 31 and take a look at it from a Hebraic perspective.

A couple of things we miss:

This is a poem, not a to do list.

This was told to a man.

Eshet chayil usually gets translated something like, "virtuous woman," "good wife," "a capable wife," or a "wife of noble character." And this really, really shortchanges this poem. Firstly it should be translated woman or female, as in whether or not you are married. Second, chayil would be better translated as valor (you know, how they translate the word when they talk about men). Other meanings of chayil include strength, ability, wealth, and force.

When was the last time someone encouraged you to get out there and be a force?

Eshet chayil = a woman of valor.

Verse one of the chapter starts mentioning that King Lemuel's mother told it to him. Not to his sisters. Not to her daughter in law. To him. So right off the bat we can tell that this is not a list of instructions or a checklist of what to get done in a day. In fact, each line of the poem (starting in verse 10) starts with a letter of the Hebrew alphabet. Sort of like, 'A is for Awesome, B is for Brilliant, C is for Courageous,' except much more eloquent.

But why is she telling this to a male? Verse 1 also mentions that his mother used this to discipline him. I don't know about you but I have one guess as to when this reprimand came out. We don't know for sure, but it sounds like when Lemuel was disrespectful his mother made him listen to this. When he was rude to a female servant or teacher she told him this. When he picked on his sisters or an aunt, this got brought up. Can't you hear the frustrated yell of a mother, "Who can find a woman of valor?! Are you kidding? Look around you, we're everywhere!"

In traditional Judaism, Eshet Chayil is used to praise a woman of valor before the Shabbat meal. It is said or sung by the husband or father in the household to his wife and daughters. He does it to praise them. He is not handing out things to do (it is Shabbat, after all), or pointing out the areas the women fell short in this week. He is praising them. 

That's what the queen mother was doing too. Praising women of valor. She was not only pointing out how hard the women in his life worked, but that they did it with excellence and deserved to be praised. And that's what she was teaching her son as well. To praise the women in his life. It's time we took back eshet chayil and woman of valor and used them to compliment each other.

Make your first Etsy sale? Eshet chayil. Decide to finish your degree? Eshet chayil. Get your Shabbat prep done an hour ahead of time? Eshet chayil! Go for a run today? Eshet chayil. Make all your free throws in a basketball game? Eshet chayil. Accomplish your goal of reading the Bible in a year? Eshet chayil! Publish your first article? Eshet chayil.

This is not a checklist. Just as examining the life of a friend is a celebration of her accomplishments and talents, not a to do list for me. Can I be inspired by her? Absolutely. Do we have a few things in common? Probably. Should I attempt to squeeze her daily schedule into mine? No, thank you! In fact, the only instructive statement is in the very last verse. Proverbs 31:31 tells us to, "Honor her for what she has done." We should honor the women of valor in our lives (including yourself!) because YHWH does. Whether or not things have gone smoothly this week, YHWH praises you for the time, energy, and creativity you spent to bless your family and friends, to study His Word, and to practice righteous living. Even when things don't turn out perfectly! That's what YHWH does and that's what he is asking both women and men to do. To stop and say, "Eshet chayil." You are a woman of valor. You have ability. You are strong. You are a force. Eshet chayil.

What I'm Doing During Sukkot

I hope everyone's Sukkot is off to a great start! Ours started with a congregational gathering that was lovely, and building our sukkah (I'll share pictures later). Today's weather has been rain, which is a great reminder of how temporal a sukkah and indeed, our existence is since ours isn't waterproof! Hopefully it dries out soon.

Our culture's holidays are all one day and that's what most of us think of when we think of Scriptural based celebrations. A lot of building up to the big day and then a flurry of people, parties, rich food, and presents, and then back to work the next day. However, Sukkot is an eight day celebration and we're meant to enjoy all eight days of it! While only the first and eighth days are no-work days we should still celebrate the entire time and do things that reflect that this is a special and set apart time. Even if you are working this week take some time to enjoy this time that YHWH sanctioned as joyful.

So here's what I'm doing this Sukkot:

Spending time in the sukkah. Scripture does tell us to spend this time in a temporary dwelling. If you made a traditional sukkah or are using a camping tent or something in between, be sure you are dwelling there at least part of your day. Eating meals in the sukkah is a simple way to do something to distinguish this time from the rest of the year. It's also a great place for your Scripture study and prayer time.

Taking a trip to the farmers market. I believe in eating locally for all the normal reasons from supporting organic farmers to cutting down on fossil fuel usage, but the most significant reason to me is the understanding it gives about the word of YHWH. Scripture has deep agricultural roots from the Garden of Eden to the Olive Tree to the tree that bears fruit each month. We miss something when we don't realize that Sukkot is about celebrating the harvest. Appreciate the miracle of YHWH's provision by visiting a farm or seeing what's in season at the farmers market. Go to an orchard and pick apples or pears. Talk about how YHWH provides for our needs each season.

Praying for the Ingathering of Israel. The picture of Sukkot is celebrating the harvest of our gardens and farms. The harvest, of course, is when I go to my garden and select the good fruit and bring it to my home. YHWH promises to do the same and regather Israel (both the Northern Kingdom and the people of Judah) back to him. Prayer that His people would turn and teshuvah to him is extra special during the time of Sukkot.

Star gazing. Sukkahs are traditionally made with imperfect roofs of tree branches so the occupants can still see the stars. It is a reminder of YHWH's promise to Abraham, "Your descendants will be that many." Grab a star chart or a book on astronomy to learn more about the earthly heavens.

Listening to this song on repeat. Obviously. How do you not love Sukkos Style? I reeeeeallllly wish they would do the full song.

Giving what I can. Sukkot called for a huge offering of animal sacrifices, "beside your vows, your terumah offerings, burnt offerings, grain and drink offerings, and shalom offerings." (Number 29:12-40) Because of Yeshua we no longer need the sacrifice of animals, but I think the amount of giving YHWH expected of the ancient Israelites should tell us something. Consider giving extra to your congregation or learning of other ministries that you want to support.

Inviting friends over. This is a great chance to show others the joy of celebrating the Festivals of YHWH. Ask friends over for dinner or coffee and share what you're doing during this time. Invite your Bible study to gather in your sukkah.

Making dessert. This is a feast after all! I don't take the time to prepare fancy pastries very often but I am going to try a couple of new recipes this week. Sukkot is a joyful time and a good dessert will emphasize that and help make great memories to look back on.

What are you guys up to this week? Whatever it is, have a very happy Sukkot!

What Is Written: Modesty

"Likewise, the women, when they pray, should be dressed modestly and sensibly in respectable attire, not with elaborate hairstyles and gold jewelry, or pearls, or expensive clothes." -1 Timothy 2:9

What kind of modesty does this verse refer to?

The common understanding is that Paul meant women should cover their bodies. A bikini is obviously not an appropriate choice for a congregational setting. That makes sense. I'm not aruging that women shouldn't be appropriately dressed. But if that's his point why doesn't the verse go more like this:

"Women should dress modestly and sensibly in respectable clothes, not with low-cut tops, short skirts, or spandex outfits."

Am I alone in thinking that would be a better fit for the first part of the verse?

"Not with elaborate hairstyles and gold jewelry, or pearls, or expensive clothes."

What if Paul meant financial modesty?

Expensive means the clothes cost a lot of money. As do gold jewelry, and real pearls. An elaborate hairstyle implies you are wealthy enough to pay someone to do your hair--whether a hired stylist or a servant--or at least that you are wealthy enough to have plenty of free time to do it yourself.

Think of a time you felt conspicuously under dressed. What was that like? Stressful? Humiliating? My husband and I were once riding an elevator in a fancy Chicago hotel to a restaurant a few floors up. Aware of the ambiance of the hotel we had dressed up--at least we thought so. The elevator made a stop before our destination and we were joined by several couples who were in ball gowns and tuxedos. I had never felt so out of place or embarrassed.

Once we discovered the other couples were headed to a formal ball a few stories up, we were able to laugh it off (really, it was a very audible sigh of relief). But I remember the stress that gripped me of being awkwardly out of place, like I didn't belong.

And I was just going to dinner. Imagine if that happened to someone seeking the presence of YHWH.

Is Paul instructing us not to dress like we have lots of money? You know how it is, ladies. Fashion is a contest, or at least a clique. We notice how other people dress and worry what they'll think of our outfit. We see what popular women are wearing and make a mental note to track down a floral dress or a striped top so that we can emulate them. How many times have you stood at your closet in the morning and thought, I wore that Tuesday so I can't wear it again today? For the majority of women our wardrobes are determined by what we imagine others will think, as much as they are by our own opinions. We see trendy clothes on others and wonder how they have time to shop so much. We go shopping with friends and are pressured into making a purchase we don't love or that costs too much. We try and style an outfit differently so that no one notices it's the same top we wore last week.

"But my clothes aren't expensive." You may have gotten great deals on your outfits, but do you need 35 of them? In a world of fast fashion that is dirt cheap, variety is the new expense. This is where dressing sensibly comes in. Is fast fashion and its offenses to rights of workers and the environment a sensible thing to be involved in? Some stores release new items every week with the intention of making you feel out of style and in need of a wardrobe update. Those who follow along and keep up with all the trends can inadvertently send this message to those that don't: You're out of style. You are not enough. You don't belong.

What if Paul was trying to promote an environment that was free from this kind of distraction? I am all for looking nice. But what if when we prepare for congregation we choose to focus on our hearts being in the right place, rather than our hair? What if we work to empower women in our congregations and churches to worship YHWH free from those plaguing thoughts of comparison? Just as we make sure to dress modestly to not distract men as they worship and learn the word of YHWH, we can dress financially modest to not distract women as they do the same.

What are your thoughts on this? Have you seen fashion becoming a contest at your congregation or workplace? How do you think this could affect our houses of prayer?

Understanding the Other 88% of The Bible

In The first time I read the entire Bible I had a lot of questions.

So many. Things like, "When will I get to the part where it says to ask Jesus into my heart?" and, "Where are Christmas and Easter?" or "When does God say to forget all the instructions he gave?"

I enjoyed the beautiful and poetic writings of the prophets and enjoyed the adventures of the rulers in Kings and Chronicles, but one thing didn't make sense. Why does it keep switching from Israel to Judah?

At the time I assumed they were both names for the same thing. Still this caused me great confusion because often the statements about or directed towards Israel were very different than the words about Judah. Several years ago, I stumbled across this quote:

"Not to understand the distinction of Israel from Judah is to positively misunderstand seven-eighths of the Bible." -Edward Hine.

In No wonder the confusion! A huge amount of Scripture - roughtly 88% by Hine's view - distinguishes between Israel and Judah. If I don't grasp this then I miss a huge amount of YHWH's truth.

So what's the difference?

The first time the word Israel appears is in Genesis 32:28 when Jacob is renamed Israel. His name is used to describe his descendants. His twelves sons and their families are known as the Twelve Tribes of Israel.

One of those tribes is known as Judah, after Jacob's fourth son. His descendants would later be known as Judahites, and later after that a certain sect of them would be known as Jews, known for practicing Judaism.

For centuries the tribes peaceably lived united under the name of Israel. Around 930 B.C. the nation of Israel was divided when King Rehoboam, son of Solomon, raised taxes and caused the tribes that were in the northern part of the country to rebel. They seceded from the King who was from the tribe of Judah and were ruled by Jeroboam of the tribe of Ephraim. You can read about this in 1 Kings 12. We know from 2 Chronicles 11:1 that in addition to the tribe of Judah, King Rehoboam also continued to rule over the tribe of Benjamin.

So when the stories in Kings switch back and forth from the King of Israel to the King of Judah, this is why! This seems obvious now that I know it but I missed this for years. I had read Kings, Chronicles, and the prophets many times without catching this! Learning this made understanding Scripture much easier for me and I hope it will for you as well.

Related posts:
The Two Houses: Israel and Judah in Scripture
Four Distinctions We Need to Make to Understand Scripture
Comparing the Melchizedek and Levitical Priesthoods

Five Scriptures To Keep Today

Th Most of us desire to live in a way that honors God, but sometimes it can be unclear of how to do that. The easiest way to start is very simple, start doing what the Bible says! While there are challenges to keeping the commandments in a secular society, Deuteronomy 30:11 says that it is not too hard for us.

These are a few examples of how we can live out certain Scriptures in order to honor YHWH. Of course there are many others that we are not covering today, and this is by no means an exhaustive list! But hopefully it gets us thinking about often overlooked Biblical instructions that are simple and beneficial. 

-Remember the name of YHWH. In Exodus 3:15 God tells Moses that his name is YHWH forever, and that his name is a memorial to all generations, and not taking his name in vain, and thereby forgetting it is one of the ten commandments. Refer to God by YHWH at least once today as a way to remember his true name and to distinguish the Living God from the 'gods' of other religions. 

-"Speak only beneficial words." -Ephesians 4:29 Is complaining about your boss going to improve the situation? Will being rude to the cashier make her day better? Ephesians goes on to say get rid of bitter and angry speech, gossiping, loud yelling, coarse jokes, and insults. It says we should give thanks instead. Watch your words today and offer a sincere thank you to a family member or coworker. Fill your words with gratitude and encouragement.

-Honor your parents. There are no perfect parents but honor them anyway. Speak highly of them to others. Be intentional about spending time with them. Make sure they know they are loved and appreciated by you! Exodus 20:12 actually says that honoring your father and mother will lead to a long life.

-Make plans not to buy anything on Saturday. Along with working, shopping is forbidden on the Sabbath day (Deuteronomy 5:13, Nehemiah 13:5). Skip the online shopping or getting groceries until after the Sabbath. You will be keeping an instruction from YHWH and saving money as a bonus.

-Start and end the day with Scripture. Deuteronomy 6:7 says that we should speak of God's word when we go to bed and when we rise up. This could be reading a paragraph, meditating on a verse, reciting one from memory, study time, or listening to an audio Bible as you head into work. Hearing Scripture is the perfect way to align ourselves with his truth!

Related posts:
How to Have an Extraordinary Life
How to Stop Working on the Sabbath

Six Reasons to Keep the Sabbath Today

The Ten Lost Tribes: A World History - What I'm Reading

Browsing the shelves in a library, I happened to come across this book. What are the odds of that?

Until the last few years I had never heard of the Lost Tribes of Israel.

As author Zvi Ben-Dor Benite presents, until the last few centuries the Lost Tribes were an incredibly popular subject; mentioned by the likes of John Calvin, Thomas Jefferson, the Israeli Parliament, Herman Melville, a 19th century theatrical parody, John Milton's Paradise Regained, and Theodore Roosevelt, among others.

A little background information:

The sons of Israel (better known as Jacob) comprise the Twelve Tribes of Israel. Through the reign of King Solomon the tribes were united as one nation known as Israel. When Solomon's son Rehoboam became king he became so harsh that the ten northern tribes revolted and the House of Israel was split in two. See 1 Kings 12:16.

The northern tribes--Ephraim, Manasseh, Reuben, Gad, Dan, Naphtali, Issachar, Asher, Simeon, and Zebulon--were known as Israel, and the southern tribes of Judah and Benjamin became known as Judah. (Levi doesn't have a land inheritance but they mostly stayed with Judah.)

This is why when you read in Kings and Chronicles it will say, "During the reign of ______ King of Israel," or "King _____ of Judah." I'd always thought Israel could be used interchangeably with Judah—like America or United States—but they are separate kingdoms!

So why are the tribes lost?

Around 740 BC Israel (the northern ten tribes) were taken captive by the Assyrians. This is seen in 2 Kings chapters 17 and 18, and 1 Chronicles 5.

Around 605 BC, Judah was also taken captive, but this time it was by King Nebuchadnezzar of Babylon. Judah was captive for 70 years and then returned to their land. The books of Nehemiah and Ezra discuss the return of the exiles to the land.

The Ten Lost Tribes: A World History is filled with fascinating stories of adventurers who searched the earth for the Lost Tribes. They believed they would find them in a specific, hard-to-reach place (the Island of Atlantis, perhaps?), and that they would be obviously Israelite.

Unlike the southern tribes the House of Israel never came back from the exile. They assimilated into the nations and forgot their Israelite identity. Certainly, there are hundreds of millions of people today who have descended from the Lost Tribes, but have no idea. YHWH promised Abraham that his descendants would fill the earth, and there must descendants from the Lost Tribes in every nation.

There are shreds of Hebrew evidence around the globe. The Ten Lost tribes recounts the story of a Marrano Jew named Antonio Montezinos travellin in South America in the 1600s. A local man named Francisco learned of Montezinos' background and offered to take him on a journey to "see your brothers." For one week, they crossed rivers and swamps in what is now Colombia. After resting on the Sabbath they reached a river on a Tuesday morning. Three men and a woman appeared by canoe, excited to meet Montezinos, and began reciting the Shema.

What an amazing story! The Ten Lost Tribes contains many such fascinating fragments. Many considered Native Americans to be the Lost Tribes. Yemeni Jews often said the tribes could be found, "beyond China." A man called Ben-Israel wrote in the 1600s that "a great number of Jews" in China could be descendants of the Lost Tribes. Expeditions were sent to India and others theorized the tribes had gone to the North Pole before venturing elsewhere. Mexico was a popular location, and some believe the tribes had crossed the Atlantic Ocean by way of the legendary Island of Atlantis.

This book was a fascinating read, and much praise goes to Zvi Ben-Dor Benite for what surely must have been a mountain of research. This book is rich in insight for anyone learning of Israel's Lost Tribes.

Insulting Elohim

The Aramaic English New Testament translates Romans 2 beautifully.

Reading this version of Scripture is a great help to understanding Paul's writings in particular. Rabbi Shaul upholds the Torah as the standard for righteousness. Contrary to widespread opinion he does not contradict or teach against the Torah. Like Yeshua, he always honored it.

Romans 2:23 in the AENT reads,
"Don't you by acting contrary to the Torah, insult Elohim himself?"

Praying Scripure: Tehillim 1

In Isaiah 55:11 YHWH says that his words aren't empty and he accomplishes what he intends through them. So praying his words is a pretty genius idea, right?

I've broken down the first Psalm and added corresponding prayers to each verse. You definitely don't need to use my words verbatim but I wanted to give you an idea of what I meant by, "praying Scripture." Give it a try and you will find it deeply meaningful. Not to mention, simple to do. Feel free make this a prayer for your family or someone else.

Tehillim/Psalm 1

Verse 1: How blessed are those who reject the advice of the wicked, don't stand on the way of sin, or sit where scoffers sit!

Verse 1 prayer: YHWH, don't let me listen to the wicked or take ungodly advice, and don't let me live my life in sin.

Verse 2: The blessed delight in YHWH's Torah; on his Torah they meditate day and night.

Verse 2 prayer: For I want to delight in your Torah. Give me understanding of your words and write them on my heart.

Verse 3: Like trees planted by streams they bear their fruit in season. Their leaves never wither, everything they do succeeds.

Verse 3 prayer: Plant me like a tree beside your living water. Prune me to bring forth fruit in season, for I want to be pleasing in your site. Thank you that you won't leave me to wither; and thank you for blessing my life.

Verse 4: Not so the wicked, who are like chaff driven by the wind.

Verse 4 prayer:You do not bless those who choose wickedness; they are like chaff that the wind blows away. YHWH, drive wickedness out of me and out of my life.

Verse 5: Because of this the wicked won't stand up to the judgment, nor will sinners at the congregation of the righteous.

Verse 5 prayer: For they shall not stand in your family, and there won't be wrongdoing in the congregation of the righteous. Let me be righteous before you so that I belong in your congregation.

Verse 6: YHWH watches over the way of the righteous but the way of the wicked is doomed.

Verse 6 prayer: Thank you that the ways of the wicked will perish but that the righteous will walk in your ways. YHWH, teach me to walk in your ways so that I may be considered righteous in your eyes.

Shabbat shalom!

Preserving for Passover

Fresh produce is finally abundant! There is a super simple way to make everything you can fit for Passover!

We went to visit my husband's grandmother last week and she gifted us with plenty of vintage jars! Some of them I had never seen before.

She had a humongous garden and had used some of these jars for decades to preserve the harvest. It's neat to see the slight variations in shape and design from the modern Ball Mason Jar. Some are quite old (one is dated 1858!) and you can see the imperfections in the glass.

Ball Mason Jars are made in the USA and I love that they have stuck with their original sizes of jars. The new lids still work with the old jars--that is wonderful!

Clockwise from the top left: pickled okra, pickled pattypan squash, roasted cherry tomato salsa, and pickled banana peppers.

As discussed previously, most things pickled are not kosher for Passover. This is because the vinegar used to preserve them is almost always grain vinegar and is therefore chametz, meaning it shouldn't be consumed or used at all during the Feast of Matzah or even in your house.

How can we remedy this? Simply, swap the white distilled vinegar called for in the recipe with apple cider vinegar. Just make sure the apple cider vinegar has the same level of acidity as what's called for in the recipe, typically 5%. I have been using an organic apple cider vinegar from the Whole Foods 365 Everyday Value brand, which is reasonably priced.

You can make this substitution in salsa, anything pickled, and any canning recipe that uses vinegar. All of what you see in the above photo is fit for Passover. I'm excited to have salsa that can be eaten during Passover week this year!

Already started canning with white vinegar? No problem, switch to apple cider vinegar for your next batch, and be sure to use the prior batch first. This will give you pickles you can eat during the Feast of Matzah.