The Myth and Meaning of 'I Do Not Permit a Woman to Teach'

What did Paul mean by "I do not permit a woman to teach"? This verse from 1 Timothy 2:12 that seemingly forbids women from teaching or preaching or 'having authority over a man' has long been used to ban women from ministry or even speaking about Biblical truth in many contexts. While most Christian denominations have taken these infamous words at their English face-value, if we study the words used and the rest of Scripture we will be able to see that this was not a universal ban on women teaching, and that Jesus and Paul both treated women with respect and dignity, and not like the lesser beings that many today believe.

Let's take a look at how this New Testament passage typically reads in English Bibles:

"A woman should learn in quietness and full submission. I do not permit a woman to teach or to assume authority over a man; she must be quiet. For Adam was formed first, then Eve. And Adam was not the one deceived; it was the woman who was deceived and became a sinner." -1 Timothy 2:11-14

It's easy to quickly read over those sentences from the NIV Bible and think that Paul is not permitting any woman, ever, to teach. Many denominations teach that because Eve was the one that was deceived it means that all women are gullible and easily deceived. Therefore, they cannot be trusted with teaching or exercising any kind of authority. 

Here we have the myth: women aren't allowed to teach. Period.

This one belief has held back millions of women from teaching the Gospel, and has brought a barrage of rude remarks and abuse on most women who do teach Scripture. But of course, the way denominations apply this supposed teaching of Paul is plainly at odds against what they believe he said. If women are so easily deceived that not a single one is fit to teach anything related to the Bible...then why is it okay for women to teach children or other women? Most people will point to "assume authority over a man," and make an assumption that Paul is saying that women just can't teach men. But, if the reason they can't teach is because women are gullible or easily deceived...why would they be allowed to teach women and children? Would that not be an incredibly terrible way to run things...to have deceived people teaching wrong ideas to children and then expect the children to grow up and understand faith and God's word? Would any denomination recognize that a teacher is deceived and then decide that they are fit to teach children and women?

However there is no caveat here that it's fine for women to teach children, their own or otherwise, or other women. Most people who teach this myth were taught the majority of what they know about God's word in children's Sunday school - and nearly all Sunday school teachers are women. I also frequently hear from women who attempt to teach me that women aren't allowed to teach...an irony so heavy that it's barely worth mentioning.

But you know what? That is not what Paul's getting at.

First of all, Paul frequently mentions women who are teachers and leaders in the early church movement, and he does so positively. Of all the people Paul offers greetings to at the end of the book of Romans, he only commends Phoebe, calling her a deacon and a leader (Romans 16:1). And he tells the people he's writing to, to support her. Most scholars believe that by listing her first, Paul is indicating that she is the one bearing his letter. That means that one of the most significant books in the New Testament was originally entrusted to a woman...which means once the letter was read, any questions about it would be directed towards Phoebe, who would then explain or elaborate on the meaning of Paul's words. Another word for explaining something would be teaching.

The second person he mentions in Romans is another woman, Priscilla. He calls her and her husband, Aquila, his coworkers in the Messiah. In Romans 16:12, he mentions three more women who work in YHWH, Tryphena, Tryphosa, and Persis. In 1 Corinthians he encourages all believers to prophesy and speak in tongues...including women. Paul also points out in 1 Corinthians 7:3-5 that men and women have equal rights in the marriage.

We have covered elsewhere that the notorious, "Let women be silent, they are not allowed to speak," passage of 1 Corinthians 14:34 was Paul quoting someone else's incorrect quotation of Biblical law. 

In light of Paul being supportive of women like Phoebe in leadership roles in the church, it simply does not make sense that he would simultaneously ban all women from teaching. We see that he put Phoebe in a position of teaching his letter to the Romans. This sudden ban also doesn't fit with the Old Testament, where we see women like Deborah, Miriam, and Huldah in leadership roles. Contrary to popular belief, the Old Testament never says that women can't teach or lead.

So what is going on in 1 Timothy 2:11?

We should note that Paul's letter is composed in response to questions and concerns that Timothy was dealing with at the time. This means he wasn't compiling a list of life advice or helpful hints to pastoring, but is referencing specific situations and events that Timothy was dealing with.

If you study the New Testament, you're probably aware that ancient Greek doesn't have grammar in the sense that we are used to in English. The word that is mostly translated as "a woman" is just one word - gyne (Strong's G1135).  Which does mean a woman, but it means a certain or specific woman. It does not mean all women. The significance of this is huge.

This changes the meaning of this sentence from, "I do not permit any women to teach," to "I do not permit that specific woman to teach"!

The meaning of 1 Timothy 2:12: Paul does not permit a specific woman to teach.

Further support for this idea comes from the rest of the passage.

"...she must be quiet. For Adam was formed first, then Eve. And Adam was not the one deceived; it was the woman who was deceived and became a sinner." 

Many Christian denominations will tell you that because God made Adam before Eve, then the men of the world are entitled to do all the teaching and hold all the leadership positions, and women are forbidden from all ministry opportunities. But Scripture never says that Adam was superior because he was made first. Mind you, Adam was the second-to-last part of creation...are pigs and insects and fish superior to Adam because they were made before him? John and Stasi Eldredge teach in their book Captivating that woman being formed after Adam wasn't an insult or a sign of a lesser status, but that she was formed last as a fitting climax to the Creation story itself.

And if being made first is the issue here, wouldn't that mean that the pastor of every church should be the oldest person there? Should there be a ban on learning anything from someone who is younger than we are?

But why does Paul bring up that Adam was formed first? Well, if he's talking about a specific woman that Timothy is having trouble with, he's bringing it up because it ties in with the issue that he was addressing.

What many scholars believe was happening was that a certain woman in Timothy's congregation was teaching that Eve was formed first and that Adam was the one that was deceived. This information is incorrect based on the book of Genesis. So Paul was saying that he was not permitting this specific woman to teach, because what she was teaching went against the basics of what the Bible teaches.

This is a perfectly sensible approach to what was a bad situation for Timothy's community, and that's what I would want from any church or ministry...that they wouldn't allow any person - female or male - to preach incorrect information about Scripture, to anyone.

If we look at the passage in this light, where Paul is not placing a universal ban on all women teaching for all time, that makes sense with how he does support certain women who teach, such as Phoebe and Priscilla. Paul is not banning women from teaching, he's banning bad teaching.

We should also note that Paul is not banning all women everywhere from having any kind of authority over males. He's saying that he does not endorse this specific woman having authority, because she was wrong about what the Bible says. We know that Paul is not against women exercising authority or being in leadership. As mentioned earlier, he told the people in Rome to listen to Phoebe and be supportive of her.

A better translation of 1 Timothy 2:12 would be:

"I do not permit that woman to teach, because she lacks understanding about basic issues like Adam and Eve being formed."

I hope by now we can see that the criteria that Paul valued when it came to teaching was correct knowledge and understanding of the word of God and the work of the Messiah. Qualification is not based on gender. God used both men and women to teach his word, tell of his glory, to serve as prophets and leaders in the Old Testament and the New Testament and he still does so today.

Related posts:
The Truth About 1 Corinthians 14 and 'Women Should Be Silent'
Who Was Phoebe in the Bible?
Mary and Martha - The Real Meaning of the Messiah's Words in Luke 10

Who Was Phoebe in the Bible? (Her Significance as a Deacon in Romans)

This post takes a look at Phoebe, a deacon in the early church that Paul mentions in the book of Romans. We will take a look at who Phoebe was, where we see her in the Bible, where she was from, the connection she had to Romans, the significance she carries, and how that applies to believers today. Learning about Phoebe will give us a better understanding of what the Bible says about women in ministry. There's a lot to be gleaned from her, including Paul's beliefs about women.

Where we see Phoebe in the Bible:

"I commend to you our sister Phoebe, a deacon of the church in Cenchrea. I ask you to receive her in the Lord in a way worthy of his people and give her any help she may need from you, for she has been the benefactor of many people, including me." -Romans 16:1-2 NIV

These two verses contain several significant details about Phoebe's life and ministry that we need to unpack!

Who was Phoebe in the Bible?

She lived in the coastal town of Cenchrea, in what is now Kechries, Greece. Living in a harbor town, she would have met many travelers stopping between Asia Minor, Italy, and Macedonia, and would have been exposed to various ideas and goods from around these parts of the world. This is the same town that Paul stopped in, accompanied by Priscilla and Aquila, and cut his hair off, thus fulfilling his Nazirite vow (Acts 18:18). It seems likely that Phoebe and Paul met during this time, whether as a first meeting or to catch up again. Interestingly, Scripture does not record that Paul started the church in Cenchrea. It's possible that he did, but it's also a possibility that the Good News reached Phoebe's city another way. 

What Romans 16 tells us about Phoebe:

If you read Romans 16, you'll see that Paul had plenty of people to highlight and greet (the whole chapter - 25 verses - is him doing so), but the very first person he wanted to call attention to was Phoebe. And she is the only person listed that he specifically commends, and he goes out of his way to call attention the fact that she is a deacon and a leader. Other people he lists as friends, coworkers, brothers, or sisters, but only Phoebe does he give a title of leadership to.

This shows that Paul did not have a problem with women in leadership.

While Paul didn't hesitate to ban certain women from ministering or teaching when they were sharing things out of line with the Bible, he obviously did not have a problem with what Phoebe was doing or teaching - or he would have said something, as he frequently called out those in ministry for not acting appropriately. (Including Peter!)

Was Phoebe a deacon or a servant?

Different versions of Scripture translate Phoebe's title as either deacon (NIV) or servant (KJV), so which is it? The Greek word that's used is, diakonos. This word is usually translated as 'minister,' and it's the same one that Paul used in the previous chapter to describe the Messiah (Romans 15:8). Paul also uses it at other times to describe himself (Ephesians 3:7, Colossians 1:23).

Many denominations teach that while diakonos means minister or deacon in the case of Jesus and Paul, it means something more like servant or assistant when it comes to Phoebe. Downplaying Phoebe's role comes from misunderstanding Biblical passages related to women, and it is not implied by text itself. It's difficult to believe that Paul meant some sort of watered-down version of the word for a few reasons.

1. Paul is a master wordsmith. If he truly meant to call Phoebe a secretary or assistant or a lady that helps a lot, he would not have opted to use the exact word that he used 20 sentences earlier to describe the very Savior of the world. A middle schooler might make that kind of error on a homework assignment, but that's not what's happening here. 

2. If he did mean that Phoebe's work was insignificant, he wouldn't have mentioned her first. The next people he lists are Priscilla and Aquila, whom he calls his 'coworkers'. Paul shows respect to and believes in the work that Phoebe is doing.

3. The rest of what he says about her does not support this.

Scripture honors Phoebe with the title of deacon.

Paul instructs believers to receive Phoebe in a worthy manner.

We see that in Romans 16:2 Paul tells his readers to receive this woman in a manner that's worthy of the saints. Not just to receive her, but to receive her well. He's calling on them to be particularly good to her. He also tells the Romans that they are to support Phoebe. More than simply offering financial provision or help with the logistics of her visit, he is calling them to stand by her. The text indicates that he is calling on his readers to offer her moral support and respect.

Phoebe likely was responsible to explain the book of Romans.

Most scholars believe that by listing her first, Paul is indicating that she is the one he entrusted to bear this letter, which we of course know as the book of Romans. This means that one of the most significant books of the New Testament was originally entrusted to Phoebe, a woman. As she lived near a major harbor, it would have been relatively simple for her to sail to Rome from there. It was not only her job to transport it to Rome, she was responsible to clarify, explain, or elaborate on the questions the readers and listeners had, which naturally would be directed at her. 

Think about the implications of that. Paul sent the book of Romans with her and put her in a position where she would need to explain what he meant to anyone who didn't understand his meanings. This shows that he believed her to be capable of correctly explaining and expounding on his message. Paul placed Phoebe in a position to teach!

Phoebe was a spiritual leader to Paul.

"...for she has been the benefactor of many people, including me." -Romans 16:2b NIV

The end of the mention of Phoebe highlights another significant detail about her. The NIV uses the word 'benefactor' and many translations use the word 'helper'. It's easy to read words like that and think that Phoebe supported Paul financially, or that she let the apostles stay in her house occasionally, or maybe she cooked for them or did their laundry. We assume that the only help she was able to give was housekeeping or money...because the truth is that much of the church has significantly downplayed the roles and actions of the women of the Bible. We haven't been taught the significance of women like Phoebe, so it's easy to miss.

But once again, if we dig deeper into Scripture, and examine what words Paul used and what they meant to him, we will see that his words mean something more than what we have assumed.

The word that is translated as helper or benefactor is the Greek word prostatis (Strongs G4368) - a feminine noun derived from proistemi, which is usually translated to rule over, or something similar. We only see this word once in the New Testament, which should call our attention to the significant meaning behind it.

According to Strongs, prostatis means:

1. A woman set over others.

2. A female guardian, protectress, patroness.

Phoebe is a woman set over others, including Paul (Romans 16:2).

Further support for this idea comes from the definition of the root word, proistemi which means: to set over, to be over, superintend, preside over, to be a protector or guardian, to care for, give attention to. This is dynamite! Phoebe is a leader. 

It is very, very difficult to read these definitions and think that this woman had done nothing for Paul except make a donation or feed him a few good meals. Paul respected Phoebe as a spiritual leader. Again, Paul is an excellent communicator...if he hadn't meant that Phoebe was over others or acting as a guardian, protector, and patron, he would have used a different word. His word choice highlights that he himself learned from her and considered her a leader in the church.

It's also worth noting that even if we jump to the last possible definition of this word - 'patron' - it doesn't fit well with what many believe this passage to mean. In the cultural context of the time, a patron was someone who provided significant help. This is not someone who makes a $20 donation, but someone who sponsors the entire ministry, and pays yearly salaries. If Phoebe were wealthy enough to do so, would it make sense for Paul to tell the Romans to support her financially? Wouldn't there be better uses for their money than giving it to a very wealthy woman? The text simply can't mean that all Phoebe did was fund his ministry, or that the only support he expected the believing community to offer her was financial.

Elsewhere in Scripture we do see women financially supporting the Gospel (Joanna and Susanna in Luke 8:3), and prostatis is not the word used. If Phoebe's work was about physical or financial provision, that would have been described differently.

The latter part of Romans 16:2 could be translated as, "...for she has been set over many people, including me."

What Phoebe's life means for us today:

Her life demonstrates that the role of women in ministry is not limited just to children or other women. It's not just about doing secretary tasks, sweeping the floors, taking care of orphans, and so on. While those tasks matter, and those who do them are honored in the kingdom of Heaven, Phoebe's life and ministry show that women can also teach the Gospel and have positions of leadership in churches and ministries.

Paul himself, undoubtedly one of the greatest teachers of the Gospel in history, went out of his way to highlight that not only was this woman a deacon, but he himself was under her spiritual influence and authority. Paul respected her ministry. She had taught and encouraged Paul. Paul chose to validate that. Phoebe's life is a validation of women in ministry.

I know that many people will disagree with this message because it just doesn't fit with what so many pastors and churches have told us about women in ministry. I would highly encourage you to study the original meanings of the words Paul chose to use and look at what this passage meant to the writer. Here's a link to the Strongs definition of prostatis to get your studies started.

More about women in the Bible:
The Significance of Sarah in the Bible
1 Corinthians 14:34 Does Not Mean Women Aren't Allowed to Speak
The Real Meaning of the Mary and Martha Story

What Romans 8:28 Actually Means

"For God works all things together for the good of those who love him." -Romans 8:28

This statement made by Paul in the New Testament is packed full of hope, isn't it? I love the promise of the idea that no matter what happens in my life, God will bring something good to me through that. An ugly situation will be weaved into something beautiful. Bad things will be turned around. That's the power of YHWH, the one who trades beauty for ashes.

This idea isn't limited in origin to Romans 8:28. Joseph told his brothers that what they had intended for evil, God had used for good. So I'm not saying that the common understanding of this verse is wrong. But it is limited. There is more to it than what sits above the surface.

Most of us have heard, or experienced ourselves, first hand accounts of this. The person that claimed the awful car-accident was the wake up call they needed to fix their marriage. Someone insisting that getting fired from a job was the best thing that ever happened to them. And yet...all of us have experienced deep heartache, grief and loss that can feel too heavy to bear.  There are certain pains in life where it seems cruel to say, "Not to worry - good will come from this." 

And that's where we need to see the deeper meaning of Romans 8:28.

The point of this passage isn't limited to all things somehow working out to be beneficial to followers of God, even if they don't see how in the world that could be true until eternity. Romans 8:28 also means that no matter what happens, it is our job to work with God to bring about good in this world.

Again, while I firmly believe that God is faithful to turn around the mess in our lives, we are also called to work with him in that! That means there is tremendous hope in each of our lives! Not just for good to happen to us. But to overcome the hard things and heartache, and continue to be faithful servants of YHWH, doing everything we can to bring about good into the world.

Many of us struggle to take our eyes off their hardships and the brokenness of our world. And I get that. There are far too many overwhelming situations and heartaches for most of us. And there are scary statistics and predictions about society, the economy, depression rates, and the environment on the news every day. It's easy to want to throw your hands up in the air and say "What's the point?" But truthfully, as the body of Messiah this is our time to step into the role that God created us for. It is your job to work with God to bring about good in your life, your family, your community, and our world, no matter what unwanted circumstances may arise.

Here's a better rendering of Romans 8:28

"We know that God works all things together for good with those who love him, who are called according to his purpose."

Related posts:

What Does 'No Greater Burdens' in Acts 15:20 Mean?
The Real Meaning of 1 Corinthians 14:34
The Beautiful Detail You've Never Heard from the Prodigal Son Parable

Romans 14 Explained (Key to Understanding New Testament Verses on Food)

Much of Christianity believes that in the New Testament the commandments about what we should not eat are done away with through the work of the Messiah. This idea stems from misunderstanding New Testament Bible passages. If we take a closer look, we will see that Scripture never changes the Living God's instructions about what we eat! It's time to see that point of the Messiah's death was to provide redemption for people, not to add pig flesh to our diets.

Here on the blog, we've already tackled misunderstood passages of the New Testament like, Jesus made all foods clean, Peter's hearing the voice say to eat unclean animals, and eating whatever is set before you. Links are below if you'd like to check out those topics later, but for now we are going to focus on Romans 14.

This passage of Scripture comes up in nearly every discussion about believers and what we eat. It gets thrown out as a catch all, "But Romans 14 says no food is wrong to eat and it's up to our conscience to decide!" Let's take a few minutes to learn to understand that passage of Scripture that has been misunderstood and abused.

Explaining Romans 14:

"One person believes it is right to eat anything. But another believer with a sensitive conscience will eat only vegetables. Those who feel free to eat anything must not look down on those who don't. And those who don't eat certain foods must not condemn those who do, for God has accepted them." -Romans 14:2-3

"See? Paul is saying that it's right to eat anything and we shouldn't judge what someone else eats because God accepts it, right? So we can eat any animals now, even what were considered abominable in the Old Testament." This logic is used by many believers, and it's extremely flawed. Nowhere in Romans (or anywhere else in the Bible) does it talk about a debate of whether or not it's okay to eat the animals that Leviticus 11 says not to. The subject in question is that while some people choose a vegetarian diet, others eat permissible meats. How do we know they're talking about clean animals? Because the Bible defines food as what YHWH says we can eat. Since Leviticus 11:41 says that things like pigs, dogs, most insects, lions, camels, etc. are not food, we know that "those who don't eat certain foods," weren't eating animals the Bible considers food - such as beef and lamb. This whole debate is about if you have to be a vegetarian, or if it's okay to eat the animals that the Old Testament says you can. 

Romans 14 is not talking about anyone eating what the Bible says is not permissible!

"I know and am convinced on the authority of the Messiah that no food, in and of itself, is wrong to eat." -Romans 14:14a

Again, the subject here is food, as defined by the Bible. Paul is saying that if the Bible says something is food, then it can be eaten. This fits with other parts of Scripture, like the Messiah saying that the bread his disciples were eating was not unclean, even though they hadn't kept a manmade tradition of ritual hand washing in Mark 7, and 1 Timothy 4 that says that false teachers will promote a demonic idea that not all foods - again things the Bible says we can eat - should be eaten.

Paul is not saying that it's okay to go directly against what the Bible says and eat abominable creatures. 

"If another believer is distressed by what you eat, you are not acting in love if you eat it. Don't let your eating ruin someone for whom the Messiah died." -Romans 14:15

It is somewhat mystifying that the same people who throw Romans 14 up as a license to consume literally anything they want...from abominable animals to psychedelic drugs...conveniently skip over this verse. Here's a Bible passage reminding us that our choices about what we eat have very real effects on others, and that we should do our very best to act in love and consideration! 

I hope this explanation sheds light on what Paul meant by these words in Romans. When we understand that New Testament authors used the Bible's definition of what food is, then Scripture doesn't contradict itself! 

More about eating:
Did Jesus Declare All Foods Clean?
Understanding Peter's Vision
Should We Eat Whatever is Set Before Us?
1 Timothy 4 Explained

1 Timothy 4 Explained (and why it doesn't mean all animals should be eaten)

A common question related to Biblical eating is what about 1 Timothy 4? Many people believe that this verse not only says that we can eat whatever we want, but that those advocating for following the Bible's dietary laws are following demonic teachings that come from deceptive spirits! Many people think 1 Timothy 4 teaches that the commandments regarding food have been done away with.

Let's take a look at this verse before we discuss how this does not mean that all animals can or should be eaten or that the laws surrounding what we eat are no longer in effect.

"Now the Holy Spirit tells us clearly that in the last times some will turn away from the true faith; they will follow deceptive spirits and teachings that come from demons. These people are hypocrites and liars, and their consciences are dead. They will say it is wrong to be married and wrong to eat certain foods. But God created those foods to be eaten with thanks by faithful people who know the truth. Since everything God created is good, we should not reject any of it but receive it with thanks. For we know it is made acceptable by the word of God and prayer." -1 Timothy 4:1-5

If you come from a background of belief that all the Biblical dietary laws have been done away with, then it's easy to read this passage to mean that literally anything you pray over can be received as food. God created everything to be eaten, right?

But take a closer look at the wording. The issue at hand is not that people are saying it's wrong to eat certain animals. The problem is that they are teaching that certain FOODS are wrong to eat. Big difference here! When the authors of the Bible speak, they do so with the foundational assumption that the Bible has already defined what does and what does not count as "food."

The Bible defines food in:

-Genesis 1:29

"Every seed bearing plant and the fruit trees."

-Leviticus 11

"Of all the animals that live on the land, these are the ones you may eat..."  Which goes on to explain which animals, birds, fish, and insects can and cannot be eaten.

The Bible explains that animals that are considered abominable should not be eaten in Leviticus 11:41. They should not be eaten, because they are not food according to Scripture. So when 1 Timothy 4:3 says that God created foods to be eaten, it's talking about what the Bible considers food. It does not mean that everything on the planet is considered fit for consumption. This passage does not mean that animals like pigs, dogs, cats, or shellfish can be eaten if we give thanks, because Paul, the author, did not consider these animals to be food since the Bible says they aren't.

Think this is a crazy idea? If you invite me over and say, "Help yourself to some snacks on the counter," what you mean is that I can eat the food you have out on the counter - things like apple slices, bread, cheese, carrot sticks, and cookies. You're not saying that I can eat the bouquet of flowers, the dish soap, sponge, potted plant, pet goldfish, the receipt for the groceries or whatever else you have on the counter, because you don't consider those things to be food. YHWH did not say that these things are food, so therefore we shouldn't consume them.

What is 1 Timothy 4 talking about then? This warning from Paul is that false teachers will come along who disagree with the Bible and teach that certain things the Bible says can be eaten, shouldn't be. We should always be on guard against anyone who is saying something that contradicts the teachings and commandments of Scripture! It seems likely that Paul could be referring to those who say that any animal or animal products - ones like cows and sheep that the Bible expressly says may be eaten - should not be eaten. This goes against specific instructions of Scripture that enumerate which animals may be eaten, as well as many examples of godly men and women in the Bible eating and serving these products, like when Abraham and Sarah fed meat and curds to their heavenly visitors and the Messiah served fish to his followers.

This could also have to do with many believers who insist on following not just Bible dietary commands, but Jewish kosher laws which add many manmade rules to the simple directions the Bible gives. As we've discussed in other posts, the Bible does not teach that meat and dairy products can't ever cross paths at all, but Jewish laws say they shouldn't even be used in the same kitchen. This is another undue burden to place on others. These rules may be well-intended, but it's still wrong to put manmade rules on par with Biblical law, or to claim that those manmade traditions are the same as what the Living God commands!

1 Timothy 4:5 supports the idea that these people will teach that certain Biblically permissible foods are off limits (as well as teaching that it's wrong to be married). We see that in the phrasing, "We know it is made acceptable by the word of God." This means that the author is referring to animals/foods that the Bible expressly says we can eat. How can we be sure something is food even if a faith movement, pastor, or author say it's not? We check the Bible and see what it says! Paul is drawing attention to the fact that Scripture decides what is acceptable or not before YHWH. Not religious leaders advocating for extra rules. Not people who are sensitive about eating animals. Not people who think that Jesus did away with the food laws. Not well intentioned people fearful of allergies. Not denominational doctrine. Not people who abuse the Bible and say that Scripture only permits veganism. Just the Bible. Scripture is the only thing that gets to decide what food is.

1 Timothy 4:1-5 explains that we should be leery of anyone changing the Bible's laws around food, not that we shouldn't follow Scripture's instructions!

Related posts:
What the Bible Says about Meat and Dairy
Understanding Mark 7:19 and the Messiah Declaring All Foods Clean
The Difference Between Unclean and Abominable

1 Corinthians 8:13 and Not Eating What Causes to Stumble

Paul wrote very plainly that he would not eat something if it caused someone else to stumble in their faith. Are believers today following his example?

"If food causes my brother to stumble, I will not eat meat, lest I make my brother stumble." -1 Corinthians 8:13

My friend Christopher wanted to show others that all things are truly possible with YHWH. So he became a vegetarian. People were floored that he was able to give up eating meat, and that he did so joyfully. His choice to forgo meat eating was a powerful example to his friends and family who felt they couldn't give up the thing that was keeping them back from the Messiah. His vegetarian diet was the spark that ignited freedom from drugs, addiction, sinful relationships, and lies in the lives of many people. Does Scripture teach that you have to be a vegetarian? No, many passages make it clear which animals are permissible for eating. But Chris's choice to not eat those animals helped many encounter the truth and love of YHWH.

I don't share this to say that you have to become a vegetarian, because you don't. Scripture gives you the right not to. But as Paul said, "Watch out that this right of yours doesn't become a stumbling block."

Scripture gives us certain instructions regarding what we are to eat. Mainly we are to avoid unclean animals (pigs and shellfish, as well as other creatures like bats, camels, and ostriches). You can see more on this here or in Leviticus 11.

We are not going to get into the debate of if YHWH's word still stands today or not. So regardless of if you are eating clean or unclean animals and foods, let's look at this verse again: I will not eat what causes my brother to stumble. (1 Corinthians 8:13)

When my husband and I started making changes away from the mainstream Christian faith, many people started working very hard to explain why following Scripture's dietary instructions was unnecessary. To this day, we are regularly questioned, teased, or told we are wrong by well-meaning believers. Even if this were true, how is this a good use of anyone's time? I would so much rather they would spend that time and energy to share the Gospel with the masses who desperately need it, than to to try and give me more dinner options.

The entire chapter of 1 Corinthians 8 explains that people have different sensitivities when it comes to what they eat. It's worth noting that this is in regards to Biblically clean animals that have been offered to idols, not if unclean animals are acceptable to eat. Many translations use the word 'weak' but sensitive better encompasses the meaning of this passage. This entire chapter of Scripture tells us, "Not everyone is going to agree with you on this, be respectful anyway." You know what is not in this passage? Some sort of clause that says if someone is more sensitive than you are about what they eat, just go ahead and explain why they are wrong. Or belittle them until they agree with you or try to trick them into eating bacon. Be kind to those who are sensitive, their faith is on the line.

Is what you're eating causing someone to stumble? Let's look at who your dietary choices can impact:

-The roughly thirteen million Jewish people in the world who have not accepted the Messiah. One of the major set backs is that Jews see Christians representing the Messiah as someone who did not keep the commandments. Additionally many Jewish people are uncomfortable or unwilling to sit at a table with someone who is eating something that Scripture says not to, which obviously hinders relationship development and a chance to share truth. 

-Those frustrated by the confusion and hypocrisy of the faith. While Christians are used to how they do or don't apply certain passages of Scripture, this is truly confusing for someone new or outside the faith. I've been in churches where before the sermon everyone holds up their Bible and says that it is the inerrant word of God, and then the pastor's sermon explains that well, actually a good chunk of it is out of date. We can all think of people who have left the faith because of hypocrisy in others. 

-People who have decided not to eat meat for ethical reasons. In the mass food system there are many horrible things that happen during the factory production of meat. Many believe that the Messiah would not take part in this system, and therefore they choose not to as well. Does anyone benefit by debating this decision? Why try to convince them that the one whose eye is on the sparrow doesn't care about the welfare of his creatures? 

-Those who need to see a demonstration of love and power. Like Christopher's friends and family, who doesn't want a tangible example to point to of the transformation that happens through the Holy Spirit? Who doesn't need to see that change is possible? Being respectful of someone's dietary choices is a great way to show that person love. It is so meaningful to go to a friend's for dinner knowing that they have gone out of their way to make sure the meal is something I am comfortable with. There are too many believers claiming to love others, but aren't willing to give up any of their own rights to support another's faith.

Pick up any cookbook or flip on any food related show and you will hear how food has an amazing power to connect people of different cultures, ages, nationalities, lifestyles, etc. But the quickest way to break that connection is to be disrespectful of someone's dietary restrictions. Don't let your food choices cause someone else to stumble. Make sure your table is one you can invite them to.

More about eating the Bible's way: 

What is Biblically Clean Eating?
Did the Messiah "make all foods clean"?
What Scripture Teaches About Peter's Vision
Understanding 1 Corinthians 10:27

Keeping the Torah Printable

Who has heard this verse before, "It makes no difference if a man is circumcised or not"? Usually the speaker goes on to explain that it doesn't matter at all if we follow YHWH's instructions. We are 'free' to do whatever we want, without any consequence is the line. But the very next sentence of the same verse says, "Keeping the Torah of YHWH is everything."

Sure, granted that translation is from the Restoration Scriptures and not something more mainstream. But even the NLT reads, "The important thing is to keep God's commandments." Keeping his instructions is important.

To understand the seeming contradiction in this text (circumcision is something YHWH commanded) we can read the verse this way, "It doesn't matter if you're circumcised or not - you still need to be obedient to YHWH." Many of us have treated our heritage as an exemption from keeping YHWH's commandments, thinking the instructions of Scripture are only for a different people group. And there was contention over this in ancient Israel as well. The use of the words 'circumcised' and 'uncircumcised' alludes to the two houses of Israel - Judah being the circumcised and Ephraim being uncircumcised. There was much confusion over how these distinct groups should behave and Paul is clarifying that here.

He is saying:
Even if you're circumcised and following the Torah, you need the Messiah.

Even if you have the Messiah, you need to follow the Torah.

The message here is that it's not enough to be circumcised out of family tradition or to celebrate Passover and then not wholeheartedly follow YHWH. We should honor the commandments because we love YHWH and want to serve Yahusha. We aren't to treat Torah observance like a free pass to get to Heaven. The point is love the Messiah and live in the way he instructed.

I made this printable because I want to be reminded of how important my obedience is to YHWH. While he knows my heart, he doesn't just ask of me that I love him or mean well. He wants each of us to truly follow him and walk in his ways. I hope this will remind you of that truth as well.

Click here to download. This printable is free for your personal use.

Insulting Elohim

The Aramaic English New Testament translates Romans 2 beautifully.

Reading this version of Scripture is a great help to understanding Paul's writings in particular. Rabbi Shaul upholds the Torah as the standard for righteousness. Contrary to widespread opinion he does not contradict or teach against the Torah. Like Yeshua, he always honored it.

Romans 2:23 in the AENT reads,
"Don't you by acting contrary to the Torah, insult Elohim himself?"