The Two Houses: Israel and Judah in Scripture

When I was growing up we typically went to church twice a week, but I never once heard that there were two houses of Israel in Scripture. I distinctly remember in my teens reading through the whole Bible and wondering why in Kings it kept going back and forth between mentioning Judah and mentioning Israel. Weren't these the same thing?

It has been said by Biblical scholars that if you don't realize that there are two houses of Israel then you're going to misunderstand seven-eighths of the Bible! I heard that quote before I knew about the two tribes and, in all honesty, I didn't believe it. Sure, I wasn't a Bible expert, but I grew up in church and was very familiar with Scripture. How could a topic that seems like it is barely brought up keep me from understanding properly almost 90% of the word?

Originally there was only one kingdom of Israel, which was made up of twelve tribes, named after the sons of Jacob/Israel. The tribes had their own territory, comparable to the states making up the USA. However, the kingdom split after King Solomon died. A great portion of Scripture relates to the two houses becoming unified again.

Where we see the two houses of Israel and Judah in Scripture:

1 Kings 11:31 - The prophet Ahijah tore his garment into twelve pieces, and told Jeroboam to take ten, because YHWH was tearing the reign from Solomon and giving it to Jeroboam. This was happening because Solomon had forsaken YHWH and worshipped Ashtoreth, Chemosh, and Molech and did not follow Biblical law (verse 33). Since Jeroboam is not given all twelve tribes, this makes two separate kingdoms of YHWH's people.

1 Kings 12 - This is where the people rebelled against Solomon's son, King Rehoboam, on account of heavy labor and taxation. Verse 20, "It came to pass when all Israel heard that Jeroboam had come back, they sent for him and called him to the congregation, and made him king over all Israel. There was none who followed the house of David, but the tribe of Judah only." David's grandson, Rehoboam was now king of Judah (and also Levi, since the temple was in Jerusalem, where he reigned), while Jeroboam was now king of Israel. (Note that the birthright to the name of Israel was given by Israel/Jacob himself to his grandson Ephraim in Genesis 48. This is why the ten tribes were called Israel.)

Jeremiah 31:31 - "The days are coming," declares YHWH, "when I shall make a new covenant with the house of Israel and the house of Judah." There are many verses like this in the Bible, that we just won't be able to make sense of unless we acknowledge the split between Israel and Judah. It's significant that both houses are involved in the new covenant! The Gospel is not just for people of a certain bloodline or background, forgiveness and redemption is available to all. 

2 Kings 17:23 - "Israel was exiled from their land to Assyria, as it is to this day." This happened in roughly 740 BC, later we see the house of Judah taken into Babylonian captivity around 600 BC. We simply cannot reconcile the accounts of the Bible unless we look at Israel and Judah as separate entities at this point. It's also imperative to recognize that while the house of Judah returned from exile after 70 years and their culture was intact at the time of the Messiah, the house of Israel was scattered and 'lost,' which leads us to a major theme in Scripture of YHWH regathering and restoring his people.

Ezekiel 37:1-14 - Do you know the story of the dry bones? If not, please read it because it's amazing! But it's not just a euphemism for areas of our lives that feel hopeless. The Bible explains in verse 11, "These bones are the house of Israel." 

Ezekiel 37:15-28 - YHWH instructs Ezekiel to connect two sticks that he has written on. One says, "For Judah," and the other, "For Ephraim." This was a visual illustration of all twelve tribes being reunited, even though by this time the people of house of Israel had been scattered abroad.

The Good Samaritan (Luke 10:30-37) - While you are probably familiar with this story, it's interesting to see that the Messiah is acknowledging the separation of the tribes here. In his story, the first two people that pass the man who had been beaten, robbed, and left for dead were a priest and a Levite, so they would be from the house of Judah. Many people in Samaria at that time were from the house of Israel. The Messiah's point is not that one tribe is better than the others here. Since many of those in Judah looked down on those from the house of Israel, he used this story to say that he didn't look down on those from Israel or think they were all bad.

1 Kings 22:2 - "King Jehoshaphat of Judah went down to visit King Ahab of Israel." As the chapter goes on they speak to each other and talk about going to war together, showing the houses operate as separate entities from each other with their own armies, etc. Many people read through Kings and don't catch that Israel and Judah are two distinct kingdoms, but in this chapter it's easy to see.

Hosea - The story of Hosea being told to marry a harlot makes a lot more sense when we look at it through the lens of the house of Israel. Judah wasn't perfect either, but the house of Israel went significantly astray from YHWH. Jeroboam's sin of not adhering to Biblical law would later lead Israel into the grievance of worshiping demonic entities, thereby committing harlotry against YHWH. Hosea's action was a beautiful foreshadow of him lovingly coming after the unfaithful house of Israel.

Matthew 15:24 - "I was not sent except to the lost sheep of the house of Israel." Raise your hand if you've understood this verse to mean that the Messiah came only for Jews. Raise your other hand if you've believed that the Gospel was only made available to everyone because Jewish leaders rejected the Messiah. I have both arms up. I used to read this verse and feel slightly rejected because I am not from the tribe of Judah, but that's not what the Messiah is saying here. He said he came for the house of Israel, a people that had been in captivity and scattered in the nations for more than 750 years when he made this statement. Most of these people weren't serving YHWH, didn't know his instructions (let alone follow them), and wouldn't have known that their ancestors were part of Israel and the family of YHWH. That's significant because he's still after people like that.

Acts 13:46 - "It was necessary that the word of YHWH should be spoken to you first; but seeing as you push it away, and judge yourselves unworthy of everlasting life, we turn to the Gentiles." This happened shortly after Peter's vision about not believing that certain people were unclean or unfit for the Gospel. It was after that revelation that the Gospel was preached outside of the house of Judah. Up until then, New Testament leaders struggled with manmade teachings about those from Judah being superior to those from the house of Israel, or other nations.

Hebrews 8:8-9 - "I shall make with the house of Israel and house of Judah a new covenant, not according to the covenant that I made with their fathers when I lead them out of Egypt." Another reiteration of YHWH bringing the houses back together and making covenant with the people of both houses.

These are a handful of examples, but once you recognize this distinction you will start to see it throughout the Bible. The prophets frequently specify which group they are talking to, and once you realize that, they don't sound wishy-washy, saying one thing and then another, because you realize different messages were for the different houses! Kings is another great example, the story of Elijah calling fire down from heaven happened in Israel; the evil Athaliah, who murdered all but one of her grandchildren, was Queen of Judah. These distinctions matter and will help you to better understand the word!

Related posts:
Understanding the Other 88% of the Bible

Commandments or Traditions: Understanding the New Testament
Comparing the Melchizedek and Levitical Priesthoods

Comparing Passover and Easter

The Passover season is when believers in Messiah celebrate his death and resurrection. Since that's what Christians celebrate at Easter does that mean the holiday is basically the same, just being called a different name? It's important that we understand the differences between these two holidays so that we can answer that question truthfully. While a rose by another name would smell sweetly, calling a random piece of garbage a rose won't make it smell good.

Let us compare these often misunderstood holidays and take a look at some of the key differences between them. Keep in mind, we are not comparing the intentions of the celebrants or what it means to those celebrating either day. This is a look at what Scripture says.

What are some of the differences between Passover and Easter?

1. We are commanded to celebrate Passover and told not to even utter the name of Easter. Exodus 12:14 says that we should observe Passover as a "festival to YHWH throughout your generations." We are given many instructions on it and see it celebrated throughout Scripture. The Messiah set the example for us and observed it with the Disciples. Meanwhile the holiday of Easter is given exactly no mentions in Scripture, but we are told to "make no mention of the names of other gods." (Exodus 23:13) Easter/Eostre/Ostara is the name of a pagan goddess.

2. The Messiah was killed on Passover and resurrected on First Fruits, neither happened on Easter. Yes, these usually land around the same time of year but that doesn't mean they are the same. Christmas and New Years are only a few days apart but no one would say they are the same holiday. There is no Biblical or historic significance to when Easter lands.

3. Passover is kept in the Bible, Easter is not. Scripture makes mention that all of Israel celebrated Passover along with Moses, Miriam, Aaron, and Joshua. Chronicles goes out of the way to tell us which kings honored this set apart time. Paul expressly told believers to remember the Messiah's death by observing Passover (believers who weren't Jewish, by the way). And of course the Messiah's last supper with his Disciples was at Passover. There is no mention of anyone in Scripture participating in Easter. The closest thing we see in Scripture to an Easter celebration is in Ezekiel 8, and YHWH is angered and disgusted by it.

4. The Passover lamb is an instruction of Scripture, Easter ham and bunnies are not. The traditional Easter ham is forbidden by Scripture (Leviticus 11:7), and having unclean animals (even colorful stuffed bunnies) in the sanctuary is called "horribly disgusting" in Ezekiel 8. However the Passover lamb is something the Israelites were directly instructed to serve at their Passover in Egypt, and that analogy continues with Revelation 5:13, with the Messiah being likened to the Passover lamb that was slain.

5. Scripture says that the Messiah was resurrected when it was still dark, but Easter says he rose at sunrise. I'm not sure why so many people believe that the Messiah rose at sunrise, when Scripture plainly tells us that when Mary Magdalene went to the tomb it was still dark and the stone had already been removed from the tomb (John 20:1). Haven't believers been called hypocrites enough? Let's be accurate with the most basic of details of Scripture in order to be taken more seriously. Additionally the concept of the oh-so-popular 'sunrise service' Easter morning is eerily similar to what was happening in Ezekiel 8 where men had their back to YHWH's temple to face the rising sun in the east. YHWH's response to this was, "Do they consider these disgusting practices a casual matter? Because it's filling their land with violence."

6. Scripture teaches that the Messiah was in the grave for three days, Easter tradition says less than 48 hours. The traditional Easter tale of the Messiah being killed on Good Friday and then being resurrected on Sunday does not add up to three days. It's important to get the details on things like this right to show the validity of faith and Scripture to those who don't believe. Scripture teaches that the Messiah was killed on Passover and rose from the dead three days later on First Fruits.

7. Passover emphasizes death, Easter life. Passover is a memorial of the death of Yahusha. While we celebrate his resurrection, that happened on First Fruits, so more emphasis is put on his death at Passover. When we remember that he died for our sins it gives us opportunity to examine ourselves: are we living in bondage to something he has set us free from? Is there something that we need to die to? Passover is a time of deep spiritual reflection, whereas Easter celebrations tend to lack depth and don't call to attention the importance of repentance.

8. Passover emphasizes making covenant with YHWH, Easter focuses on lighthearted silliness. To be sure, there is nothing wrong with playing games and having fun, but that's not all there is to the Biblical holidays. From the Exodus Passover to the Messiah's last supper there was much significance put on Passover as a time of entering into covenant with the Living God. It was a time for spiritual housecleaning and sincere self examination as well as learning Scripture. Most churches and people spend little if any time on the deeper end of things and instead focus on egg hunts, baskets of candy, new outfits, and Easter lunch. While Passover is a joyful time, the weightier spiritual matters are not to be overlooked.

9. Passover has historic significance to the people of Israel. Besides it being the death of the Messiah, Passover is when YHWH brought his people out of slavery in Exodus. There is so, so much depth and meaning with being set free from the world systems, chains of bondage being broken, YHWH being far stronger than the gods of the world, and the Messiah's sacrifice honoring YHWH's ancient covenant with Abraham. What is the historic significance with Easter? Mostly concerns are raised about connections to paganism and ungodly practices.

10. We are told not to worship YHWH the way other nations worship their gods. Did you ever wonder what bunnies and eggs have to do with the Yahusha defeating death? How did those get mixed into worship when Scripture never suggests they be part of a set apart day? Well, eggs and bunnies are symbols for fertility used in paganism. Since this is not a custom found in Scripture, it's a way that pagan nations worship other gods, so we are forbidden from using them to worship the Living God.

Four Distinctions We Need To Make To Understand Scripture

"Study to show yourself approved before YHWH, a workman that needs to not be ashamed, rightly dividing the word of truth." - 2 Timothy 2:15

Rightly divide the word of truth. This little verse has enormous ramifications. If you can rightly divide that means you can also wrongly divide. And since you have to study that means most of Scripture isn't readily understood in a cursory reading. And if you don't divide Scripture correctly you have good reason to be ashamed.

These distinctions I'm sharing with you today are just that: distinctions. They are different from the way most read Scripture. If we don't make these distinctions we will be left with huge passages of Scripture that are baffling and contradictory. But we know that YHWH's word is true and when we learn to divide correctly we find more of the treasures he has concealed for us in his word (Proverbs 25:2).

Israel vs. Judah

While the twelve tribes were united through King Solomon they split into two separate kingdoms under the reign of his son Rehoboam in 1 Kings 12. Ephraim was the strongest of the ten northern tribes and had been given the birthright to the name of Israel (see Genesis 48 when Jacob/Israel blesses Joseph's sons), so the Northern Kingdom was called Israel and the southern tribes banned together under their strongest tribe, Judah.

The Kingdom of Israel strayed from YHWH having only evil rulers that led the people into idolatry. The Kingdom of Judah did somewhat better at serving YHWH. Both Kingdoms eventually were exiled as punishment form YHWH; Judah was captive 70 years in Babylon before returning. The House of Israel has still not been regathered, its people scattered amongst every nation on earth (Micah 5:8).

Hebrews 8:8 - The day comes, says the Master YHWH, when I will make a New Covenant with the House of Israel and with the House of Judah.

Restoring the two Houses of Israel and Judah back into one is a foundational theme of Scripture, and something all believers should long and pray for. But if we don't make the distinction of the split it is impossible to see.

Book of the Covenant vs. Book of the Law
The Book of the Covenant contains the instructions on feast days, the Sabbath, clean eating, and other instructions on how to live, while the Book of the Law is mostly instructions for the sacrificial system under the Levitical priesthood. Most translations of the Bible lump these together under the word "law" creating much confusion.

Galatians 2:16 - We are declared righteous by faith in Messiah and not by works of the law.

This verse is stating that the Levitical sacrificial system is inferior to the Messiah's sacrifice and cannot make people righteous. It is not saying that we are not to honor YHWH's instructions in the Book of the Covenant for how we live. If we don't treat these books as different, we get Covenant and priesthood very mixed up with terrible consequences of sin against YHWH.

Melchizedek Priesthood vs. Levitical Priesthood
Under the Levitical system only Aaron's descendants were allowed to serve as priests. No special exception was made for our high priest Yahusha. Psalm 110 says that his priesthood is of the Melchizedek order. This is not a carbon copy of the Levitical system with a new high priest. While the Levites needed the blood of bulls and goats, the Melchizedek priesthood's sacrifice is the Messiah.

1 Peter 2:9 - You are a chosen generation, a royal priesthood, a set apart nation.

Melchizedek means 'King of Righteousness' so when Peter penned, "a royal priesthood," he wrote "a Melchi priesthood." He was talking about the Melchizedek priesthood, which is not limited to the tribe of Levi. YHWH calls all believers to participate in the priesthood under Yahusha.

Unclean vs. In Sin
A major theme of the book of Leviticus is clean and unclean. These are the world's oldest instructions on hygiene. A house could become unclean if there was a certain type of mold in it. A woman on her period was considered unclean. Cooking pots were unclean if a forbidden animal fell in. Touch a dead body made a person unclean. But please note, it was not a sin to be in an unclean state!

Matthew 8:3 - Yahusha touched him and said, "I am willing; be clean." Immediately his leprosy was cleansed.

The Messiah became unclean to heal this man with leprosy, but that was not sin. Yahusha did not sin or bend the rules of the Torah to heal this man. While you certainly can choose to sin in an unclean state, being unclean doesn't make you to sin. YHWH was not creating worthless hoops to jump through, but giving instructions on healthy living for his people. The Messiah upheld Biblical law regarding cleanness (see Luke 17, when he sent the ten former lepers to be pronounced clean by the priest, as Scripture instructs), just as he upheld the rest of the Bible.

Learning the differences in these concepts will give you a much better understanding of Scripture. It really amazes me how much more sense the Bible makes as I learn more of these truths.

Related posts:

Commandments or Traditions - Understanding the New Testament
The Three Types of Law in Scripture
Comparing the Melchizedek and Levitical Priesthoods

Understanding the Other 88% of The Bible

In The first time I read the entire Bible I had a lot of questions.

So many. Things like, "When will I get to the part where it says to ask Jesus into my heart?" and, "Where are Christmas and Easter?" or "When does God say to forget all the instructions he gave?"

I enjoyed the beautiful and poetic writings of the prophets and enjoyed the adventures of the rulers in Kings and Chronicles, but one thing didn't make sense. Why does it keep switching from Israel to Judah?

At the time I assumed they were both names for the same thing. Still this caused me great confusion because often the statements about or directed towards Israel were very different than the words about Judah. Several years ago, I stumbled across this quote:

"Not to understand the distinction of Israel from Judah is to positively misunderstand seven-eighths of the Bible." -Edward Hine.

In No wonder the confusion! A huge amount of Scripture - roughtly 88% by Hine's view - distinguishes between Israel and Judah. If I don't grasp this then I miss a huge amount of YHWH's truth.

So what's the difference?

The first time the word Israel appears is in Genesis 32:28 when Jacob is renamed Israel. His name is used to describe his descendants. His twelves sons and their families are known as the Twelve Tribes of Israel.

One of those tribes is known as Judah, after Jacob's fourth son. His descendants would later be known as Judahites, and later after that a certain sect of them would be known as Jews, known for practicing Judaism.

For centuries the tribes peaceably lived united under the name of Israel. Around 930 B.C. the nation of Israel was divided when King Rehoboam, son of Solomon, raised taxes and caused the tribes that were in the northern part of the country to rebel. They seceded from the King who was from the tribe of Judah and were ruled by Jeroboam of the tribe of Ephraim. You can read about this in 1 Kings 12. We know from 2 Chronicles 11:1 that in addition to the tribe of Judah, King Rehoboam also continued to rule over the tribe of Benjamin.

So when the stories in Kings switch back and forth from the King of Israel to the King of Judah, this is why! This seems obvious now that I know it but I missed this for years. I had read Kings, Chronicles, and the prophets many times without catching this! Learning this made understanding Scripture much easier for me and I hope it will for you as well.

Related posts:
The Two Houses: Israel and Judah in Scripture
Four Distinctions We Need to Make to Understand Scripture
Comparing the Melchizedek and Levitical Priesthoods