What the Messiah Said about Biblical Law

What Jesus had to say about Biblical law is an important topic for all believers to know about! What did the Living Word say about the Written Word? Did he speak against it? Did he find it impossibly antiquated and oppressive? Did Jesus fulfill the law, or do away with it? The answers to these questions will prove to be surprising to some, but first we need to see which law the Messiah is talking about in these verses.

What law does Jesus refer to?

The Messiah often spoke of the commandments of God that were given in the Old Testament. These are also referred to as Biblical law, Mosaic law, the law of Moses, book of the covenant, or Torah. The ten commandments are part of Biblical law, but not all of it. This is the law he is referencing in the Scriptures this post will cover.

When he clashed with religious leaders, it was over what Jesus called, "your law." These would be manmade laws and traditions that the Pharisees and Scribes of the time held to be more important than Biblical law. We will not be looking at these passages in this post.

This post covers what the Messiah said about Biblical law, the commandments of his father.

How do we know that Jesus's law is the same as God's?

Because he tells us this! Verses like: I have come not to do my own will, but the will of him who sent me (John 6:38), I and the Father are one (John 10:30), Whatever the Father does, the son does likewise (John 5:19), all speak to the Messiah and the Living God being on the exact same page. We also have Jesus's point-blank statement of, "I did not come to destroy the law."

In light of statements like this, it would make no sense for Jesus to create his own version of Biblical law. He never said he was creating his own law or doing away with the commandments. When he referred to his laws, they always fit with commandments and directions already given in the Old Testament.

Here's what Jesus said about Biblical law:

"If you will enter into life, keep the Torah commandments." -Matthew 19:17

"Blessed are those who hear the word of YHWH and put it into practice." -Luke 11:28

"The weightier matters of law need to be done, without neglecting the smaller matters." -Matthew 23:23, Luke 11:42

"Whoever breaks the least of these commands shall be called least in the Kingdom of Heaven, but whoever practices and teaches these commands will be called great in the Kingdom of Heaven." - Matthew 5:19

"Whatever Moses says, guard and do." -Matthew 23:3

"Do not think that I came to destroy the law or Prophets. I did not come to destroy but to complete." -Matthew 5:17

"It is easier for heaven and earth to pass away than for one tittle of the Torah to fall." -Luke 16:31

"If you do these words of mine, you are wise..." -Mathew 7:24

"If you love me you shall guard my commands." -John 14:14

More about Jesus and Biblical law:
Did the Messiah Fulfill the Law? Understanding Matthew 5:17
The Three Types of Laws in Scripture
Did the Messiah Break the Law?

Faith and Works: The Meaning of James 2:26

"It's not about works." Many of us have been taught that trying to 'earn' our salvation by what we do is an insult to the Messiah's blood. Since he paid the price for us we are free to do, well, almost anything we want so long as we are trying to serve him and mean well. We can set aside the commandments of the Creator if they aren't convenient to our lifestyle today. All we have to do is believe, any expectation on ourselves to live a certain way is an affront to the Messiah himself.

Is this what Scripture teaches? James 2:26 says that faith without works is dead. This passage makes it clear that our actions and deeds are significant to YHWH. James makes it clear that faith and works go together. Works alone aren't enough, but just having faith shows there is a conspicuous lack in our lives. This used to be a confusing concept to me (and no doubt to those who tried to remove this passage of Scripture from the Bible), I would hear it and then remember Galatians 2:16, that we are declared righteous by faith in the Messiah and not by works of the law. How do these fit together?

Let's take a step back to see that a better rendering of this passage from Galatians would be, "We are declared righteous by faith in the Messiah, and not by the works of the Aaronic priesthood." Scripture is not teaching that the commandments given to  the priests are wrong or bad, but they were only a temporary covering of sins until the Messiah came. We are not made righteous by the sacrifice of animals. It is not saying that the choices we make have no consequence before YHWH or in our lives. 

Like with the animal sacrifices, our actions alone are not going to make us righteous. You could keep every Sabbath of your life and never covet your neighbor's possessions, but without the Messiah it is not enough. However, once we have faith in the Messiah our works should reflect that! He himself said that if someone loves him they keep his commands (John 14:23), so don't think for a minute that your actions don't matter to him.

The Messiah wants us to love him, and therefore he wants us to be obedient to the commandments in Scripture. Not that our salvation depends on being able to perfectly walk that out every day. Like a loving husband, he offers grace and mercy when his bride is not perfect. Not to worry, your salvation doesn't depend on you. But you showing love to the Messiah? You get to do that by keeping his commands.

Is the Ruach of YHWH limited?

Reading through Micah last week one verse in particular stuck with me:

O you that are named Beit Yaakov, is the Ruach of YHWH limited? Are these His doings? Do not My words do tov to him that walks as a tzadik?

-Micah 2:7 RSTNE

Is the Spirit of YHWH limited? Don't His words bring good to those who walk righteously? This is a dividing line. It is the question for believers today.

Do you believe that YHWH's word is good or not?

If you believe that the Word of YHWH is good, and life giving, and beneficial then you will do it. You will keep the commandments and live as Yeshua did. You will walk in light. The 119th Psalm states repeatedly that YHWH's word is what lights up our path and helps us to see. But if you choose to believe it is not, you will disregard it, selecting only the parts you want, and walk in darkness and confusion.

It's interesting to me that this was a struggle in Micah's day as well. Just as today we have people claiming Scripture is outdated and no longer applicable to our lives, something similar was debated several thousand years ago. I love how YHWH addresses this point, "Is my Spirit limited?"

Is YHWH limited to the point where he couldn't come up with one set of instructions for all humanity? Is He unable to speak to us consistently? I don't think so. 

He follows this with another simple question: Don't my words bring tov to those who live as a tzadik?

The answer is obvious but this is not a rhetorical question. You have to decide for yourself if you believe that YHWH's word is good. And if you believe that it is good, are you going to live like that? This verse does not say, "Don't my words bring good to those who hear them?" It says, "to those who live as a tzadik," - or righteous person.

Throughout Scripture we see the point is not simply to hear the Word of YHWH, but also to do it. YHWH spoke to Noah instructing him to build the ark and Noah did it. In Luke 11:28 Yeshua said, "Favored are they that hear the word of YHWH, and do it."

Do you believe that YHWH's word is good or not? Will you put it into practice or not?

Torah Keeping in the New Covenant

The Torah is often misconstrued as a legalistic law given to us by a grumpy God as some sort of temporary appeasement until his son would get out of bed and come downstairs to fix things. And, yes, YHWH allowed the Levitical Temple system to temporarily stand in for the blood of Yahusha. However, YHWH never meant for his instructions to be written off later. Rather they are a permanent guide from a loving Father to teach us how we can live in a way that is best for us and most honoring to him.

Reading through the Old Testament it is easy to see that the core of the stories are centered around keeping YHWH's Torah - also know as instructions or commandments. The first books of the Bible are about those who were obedient to YHWH's spoken instructions and then about receiving the Torah in writing. Judges is a cycle of things going well when the Israelites kept the word, and disaster happening when the people were disobedient by not keeping the feast days or intermarrying with those not serving YHWH. Kings is about the rulers who didn't keep the Torah, and the few who did. Ezra is a celebration of the Torah. King David wrote Psalms about the Torah being more valuable than millions in gold. King Josiah tore his clothes when a Torah scroll was found in the Temple, fore he realized YHWH was angry they weren't keeping it. Nehemiah is a return of the walls of Jerusalem and the set apart times of YHWH. Daniel is the story of a man who refused to break Scripture's dietary commands by eating unclean animals. There are prophecies of the destruction that comes on nations who are disobedient to Torah, and the hope of a greater day when YHWH's instructions are honored. The Proverbs admonish us to keep the Torah. The whole thing is about that. Surprising as it may be, YHWH's Word is about keeping YHWH's word.

So we can see the significance of YHWH's instructions take in 2/3 of the canon of Scripture. But what about the rest of it? Once you read of the beauty and the value of YHWH's word it is hard to swallow the idea of 'he got rid of that and now we don't have to keep the Torah anymore' that the traditions of Christianity push. A closer look at the New Covenant reveals that the Messiah and his followers kept and honored the Torah.

Torah Keeping in the New Testament

"I did not come to abolish the Torah." -Matthew 5:17

This statement alone should send us into prayer and reevaluation of the what we have been taught. The Messiah said so himself that he wasn't getting rid of YHWH's instructions.

"I will put my Torah in their minds, and write it on their hearts." - Hebrews 8:10

The book of Hebrews was written some thirty years after the Messiah's death and YHWH still desired the hearts and minds of his people to be filled with his instructions.

"Let everyone who names the name of Messiah depart from Torah-breaking." -2 Timothy 2:19
Faith in the Messiah does not let us off the hook to act however we please. Paul is telling us that if we are going to claim to be believers in Messiah we had better start honoring his word.

"I have never eaten food that was unclean." - Acts 10:14

This statement from Peter is a big clue. He made this statement years after the ascension of Yahusha. That whole time he never considered it okay to violate the dietary instructions. Why? Because the Messiah never taught that.

"The doers of the Torah are being made righteous." -Romans 2:13

This tells us that Torah observance is a sign that YHWH is working in that person to make them righteous. In the same way, if you want to be made righteous you should start keeping the commandments.

"By going after the error of the Torahless, you fall." - 2 Peter 3:17

Peter not only taught that disregarding the Torah was an error but one that is damaging and destructive!

"What good is it if someone has faith but has no actions to prove it?" -James 2:14
Much of the writings of the Messiah's half-brother and leader of the Israaelite congregation are devoted to reminding us that simply having faith is not enough. Faith alone is a starting point, but then we are called to take steps of obedience. James questioned the supposed faith of those who weren't willing to prove it by putting the Torah instructions into practice.

"Lot was tormented with the filthy conduct of those without Torah." -2 Peter 2:7

One of Yahusha's most trusted disciples and leaders of The Way said this. The conduct of those without Torah is tormenting to the righteous. Believers should be saddened when someone disobeys the Word.

"Sin is the transgression of Torah." -1 John 3:4

Decades after the Messiah, sin was still defined by violating the commandments of YHWH. This is no different today. More on how the New Testament defines sin here.

"All the Scriptures are given by YHWH and are profitable for teaching the truth, convicting of sin, correcting of faults, and training in righteousness." - 2 Timothy 3:16

There was no "New Testament" when Paul wrote this. He is talking about the whole of the Old Testament, including YHWH's instructions. He still viewed them as the measures for what sin is, knowing truth, and righteous living.

"Acting contrary to the Torah insults Elohim himself." -Romans 2:23

YHWH is insulted when we are unwilling to keep his commandments.

"Keeping the Torah of YHWH is everything." -1 Corinthians 7:19

Yes, the instructions of YHWH like Sabbath guarding, clean eating, and the feast days. Paul tells us these should be of the utmost importance to us.

"Be doers of the Torah, and not hearers only deceiving yourselves." -James 1:22

A person believes lies when they decide it's important to study Scripture but that they are not required to implement it in their lives. While they may be deceived by this, YHWH is not.