Menorahs in Scripture

How familiar are you with menorahs? Growing up in the Christian faith, I don't think I ever heard them mentioned. Sure, I read the descriptions of the Tabernacle and later the Beit Hamikdash but I don't think I ever paused enough to consider what that looked like. A candelabra with three branches on either side of one central branch, a place for seven lights. I know for sure I never saw one of these, in person or even a picture, at any of the churches we attended, the Christian camps I went to, Bible colleges I visited as a prospective student, or ministries I have worked for. 

Is that a big deal? If you believe that all Scripture is useful for instruction in righteousness (2 Timothy 3:16), it matters that we are completely ignoring a symbol that YHWH gave us. While menorahs are mentioned more than 40 times in Scripture they actually appear far more often. Think of the unspoken details of cultural events in your world. A friend mentioning they were at a high school football game speaks volumes of details I instantly assume, without verbal communication. I know it would have been on a Friday night, it was probably very cold, the marching band played the school fight song, the stands are usually full, popcorn is for sale, what color jerseys our team wore, the layout of the place and so on. There is no need for my friend to describe these details because I know exactly how these games work. But if you aren't familiar with high school football, a lot of this is going to be lost on you. You might get the gist of the story and have a rough idea of what it was like but these details are going to go right past you.

The menorah is a detail like this. Yahusha would have seen its light each time he was at the Beit Hamikdash. It would have been nearby when he spoke the words, "My sheep know my voice." It was there when he cleansed the Temple. Many could have heard his teachings while looking at the light of the menorah. I missed that for a long time.

We should note that the appropriate number of branches for a menorah is what YHWH instructed: seven. Of the limited menorahs we see today, I would estimate that 75% are the nine-branched Hanukkiahs that were created for the man-made celebration of Hanukkah. While that is similar to YHWH's design, it is not what he commanded. Since YHWH's thinking is far above ours we can be certain there is a reason he chose his light to be represented in sevens.

The menorah is significant enough to YHWH that he had it put in the Tabernacle and weaved the significance of seven and light throughout his word. Yahusha spoke of it often as well. Let's get better acquainted with it, shall we?

15 Places we see Menorahs in Scripture:

1. Exodus 25 is where YHWH first orders a menorah to be made and described what it looked like. Can you imagine how beautiful that must have been? Made from one piece of gold with details of almond blossoms on it. This provided the light for the priests in the Holy Place.

2. The first sentence of Scripture goes like this in Hebrew, Beresheet bara Elohim et hashamayim va'et ha'aretz. The phrase is seven words and contains a beautiful picture. The first three words refer to YHWH (the one who was in the beginning, he created), and the last three refer to earth (the heavens and the earth). If you picture these words taking either side of the menorah, you are left with the word et in the middle as the main branch that brings them together. What is the word et? In Hebrew it is simply spelled aleph-tov, the first and last letters of the Hebrew alphabet. Most of us are familiar with the Alpha and Omega translation of this word that is used as a title for Yahusha. When we pair each word of the first sentence of Scripture to the branches of the menorah we can see that Yahusha is what connects us to YHWH.

3. Luke 4:16-21 - When Yahusha read the prophecy of Isaiah 61 in the synagogue something very significant happened that modern readers don't see. The tradition of synagogues in that day was to have three elders on other side of the reader standing in the bema seat. So when Yahusha began to read, "The Spirit of YHWH is upon me," the picture in front of those in attendance was that of a human menorah, where once again Yahusha was in the center.

4. Revelation 1:4 - Did you know that there are seven spirits of YHWH, not just one? This verse tells us that he has seven spirits standing before his throne. It's not a far leap to see the parallel of the seven spirits in Heaven where the seven lights of the menorah were in the Beit Hamikdash.

5. John had a vision of seven menorahs in Revelation 1:12, and Yahusha decoded this for us. The seven menorahs that you saw are the seven Israelite congregations. There is crazy significance to Yahusha using the symbol of the menorah to represent his people!

6. Revelation 2:5 - I will remove the menorah from you unless you make teshuvah. If we don't repent he takes the symbol from the faith from us. Do you see a lot of menorahs in faiths that supposedly follow YHWH? In Judaism 'menorahs' are falsely represented as nine branched for the most part. This passage also leads me to believe that if we have repented of our sins and turned to YHWH that the menorah would be with us, in the spiritual sense of Yahusha's light, but also physically.

7. Yahusha makes mention that he walks in the midst of menorahs in Revelation 2:1. We can see the allegorical sense of his presence with his congregations, but we shouldn't stop it there. Yahusha surrounded himself with menorahs the many times he visited the Beit Hamikdash and has menorahs before him in heaven.

8. The Seven Feasts of YHWH can also be seen as a menorah. If you take their chronological order, Shavuot falls in the center. Significant events that occurred at this feast are the giving of the Torah and the giving of the Holy Spirit. Another picture of Heaven connecting with earth like in Beresheet 1.

9. Zechariah 4:11 - YHWH showed two menorahs to Zechariah in a vision to teach him the deeper truth of the two houses of Israel.

10. John 8:12 - When Yahusha said, "I am the light." There are two significant pieces here. Firstly, the root of the word Torah is or, meaning light in Hebrew. I can't help but think he made a little play announcing that he is the living Torah. And second, the Greek word that is used here is phos, which of course means light but also speaks of the lamp that is emitting said light. Now if he said that he was the lamp that emits the light, which lamp do you think he had in mind? There was and is no light of more significance than the menorah. Could he have been saying, "I am the menorah,"?

11. Yahusha did many things in sevens. The book of Yochanan contains seven instances where Yahusha said, "I am." Scripture records him healing seven times on Shabbat.

12. When Jerusalem is sieged by King Nebuchadnezzar the Babylonians carried off many temple items including the menorahs, in Jeremiah 52:19. Made of solid gold these were incredibly valuable (millions of dollars each in today's money), but the spiritual loss was more devastating for the people of Judah who had disobeyed YHWH.

13. Revelation 11:4 - The two witnesses in the last days (houses of Judah and Ephraim) are likened to menorahs before YHWH. 

14. Isaiah 11:2 - Attributes seven ruachs to the Messiah. Of YHWH, of wisdom, of understanding, of counsel, of might, of knowledge, and of the fear of YHWH.

15. Matthew 5:15 - A parable hidden in good advice. You wouldn't put a menorah under a basket. Yahusha using this terminology shows us that he expected his followers then and now to be familiar with what a menorah is.

There is a lot to be learned from each of these Scriptures but what really gets me is that last one. Yahusha intentionally spoke in ways that could be understood by those in his day as well as for the next thousands of years. His agricultural allegories show us this. We can understand the Parable of the Sower because gardening and food production is more or less still works the same. Him using the menorah in a parable clearly shows us that he didn't want us to get rid of them. And like he communicated to John in Revelation he sees his people as menorahs.

Why I Don't Celebrate Hanukkah

Well, this is awkward.

I want to share with you why there are no dreidels nor latkes on my side of the internet at this time of year. But I also don't want to hurt feelings or cause arguments. I value each of you that takes the time to read Land of Honey and want to continue having good relationships with you guys. I've decided to share about this because I get questions and want to clear up any confusion. As always, thank you for your grace and kindness.

I don't celebrate Hanukkah. Okay I did, a couple of times. As someone who grew up celebrating Christmas there is a big void every December. It was easy to embrace Hanukkah as a beautiful and inspirational story of YHWH's provision, especially since it validated precious family time, special foods, and gifts at this time of year. And it certainly made the transition away from Christmas easier. I think the Maccabee story is stunning in so many ways. But I no longer celebrate it.

The realization came one day when someone asked why I don't celebrate Christmas. My answer was that I only celebrate the festivals of YHWH. They asked if I kept the other 'Jewish' holidays like Hanukkah and Purim. "Well yeah," I stumbled. "Since they are biblically based and all." I knew it had to stop.

That was the it moment for me. I am so tired of justifying why my life is different than how Scripture says it should be. Of making excuses for why I add to or take away from YHWH's instructions. Isn't that what I was doing with Christmas? That obviously has biblical tie ins. I have made too many changes to do this again in a different way.

But Hanukkah is the festival of lights and Yahusha is the light! This reasoning is one most in the Messianic movement use. The verses that speak of Yahusha being light are some the most beautiful passages in Scripture, in my opinion. We take them and apply it to the miracle of the oil miraculously burning for eight days. Who doesn't get goosebumps over the 'he is with us' symbolism? There's just a small problem here: while YHWH certainly could have caused one day's supply of oil to last for eight there is no record of that actually happening. Even if there were, I personally don't see how that would justify modifying the menorah as designed by YHWH.

Okay, but Yahusha celebrated Hanukkah. Did he? John 10:22 does say that he was at the Temple during Hanukkah but it doesn't say he was celebrating. One does not read John 10 and picture him manning the latke fryer. I doubt he made punch or lit a nine branch menorah. He definitely wouldn't have uttered the traditional Hanukkah blessing that describes this festival as a command of YHWH. In fact, he was such a buzz kill that the leaders of the Hanukkah party actually tried to stone him there.

If Yahusha wanted us to associate him with Hanukkah wouldn't that have been an excellent opportunity for his 'I am the light' speech? Instead--and this is what got him into trouble--he went with a simple phrase, "My sheep know my voice." In verse 26 he even goes as far to say those at the Hanukkah celebration don't trust him and aren't his sheep.

What's wrong with celebrating a miracle of YHWH though? Well, nothing, as long as we are doing it YHWH's way. And as beautiful and meaningful as Hanukkah celebrations can be, I'm not sure if that's his way. You see, many cultures have a 'Festival of Lights' at this time of year, including the Hindu celebration of Diwali and Persian/Babylonian festival of Chaharshanbe Suri, which has been around since at least 1700 BC. Can you think of another holiday in December that takes historic fact and spiritual significance and then mixes it with pagan tradition? How do you feel about that? Let us not forget that the enemy masquerades as an angel of light.

To clarify, here are a few things I am not saying:
The story of the Maccabees isn't true.
That the miracles YHWH performed at that time aren't amazing.
There aren't good intentions behind those that celebrate this.
I don't have friends I think highly of that celebrate Hanukkah.
Hanukkah can't be fun or special, or even have spiritual significance.

For me it comes down to wanting my faith to be simple and approachable. I want the changes in my life to be based on Scripture and for others to be able to see that. I want to base my life around the things of YHWH and not add other things in, even if they are special and meaningful. I want to emphasize YHWH's set apart times more than manmade holidays.
This is why I have decided not to celebrate it. There are many people and ministries I think very well of that would disagree with me on this. As always, you should search out Scripture and pray about how YHWH would have you to live. 

If you do celebrate Hanukkah I would ask you to consider:

-Making it clear that this is not a commandment of YHWH. The traditional blessing of, "Blessed are you, Adonai our God, king of the universe, who sanctifies us with mitzvot, commanding us to kindle the Hanukkah lights" is a blatant lie. Don't teach that something is an instruction of YHWH when it is not.

-Treating it as a minor holiday. It's sad that Hanukkah is better represented in culture than the actual festivals of YHWH. Don't put more effort, time, or money into a manmade holiday than you do YHWH's.

-Using a seven branch menorah. Accurately represent YHWH's menorah to friends and family by using the dimensions he laid out.

-Exploring the historic facts around the Maccabean revolt. And asking some hard questions about the oil, the priesthood/kingship the Maccabees established, and historic facts about the beginning of Hanukkah. Did you know the Pharisees actually started as a protest against the Maccabees? There's a lot to learn here!

So there you have my thoughts on Hanukkah. My goal is never to tell anyone what to do, but since I get asked this a lot I decided to share. I hope this helps to clear up any confusion!

Related posts:
Five Things Every Believer Should Know About Christmas
Why Hanukkah is Not a Biblical Holiday
Why I Stopped Celebrating Christmas

The Seven Branch Menorah (What this Biblical Symbol Means and Why It Matters)

This post is about the seven branch menorah of Scripture. We will talk about it's Biblical meaning and why it matters to believers today, and the difference between it and the traditional nine branch menorah used for Hanukkah.

The first time a menorah appears in Scripture is Exodus 25.

"You are to make a menorah of pure gold. It is to have six branches extending from its sides, three branches of the menorah on side of it and three on the other." -Exodus 25:31

"It is to have six branches extending from its sides, three branches of the menorah on side of it and three on the other." -Exodus 25:32

"Make seven lamps for the menorah, and mount them as to give light to the space in front of it." -Exodus 25:37

As you can see, YHWH instructs that the menorah is to have seven branches. Not just seven lights, but seven branches, with six of the branches stemming off a center piece. As seen below:

Revelation 4:5 tells us that the seven lights of the menorah represent the seven spirits of YHWH. When the Messiah described himself as the light of the world, it's hart to imagine he didn't have the menorah in mind.

The menorah is very significant to the Creator. Is it okay if we alter it for Hanukkah?

During Hanukkah we see menorahs that have two additional branches added making it a nine-branch menorah or Hanukkiah. This is a tradition that stems from the legendary story of the oil miraculously lasting for eight days after the Temple was reclaimed in the Maccabees story. Hanukkiahs are so much more popular that when most people think of a menorah they think of the nine-branch Hanukkiah.

In Revelation 2:5 the Messiah issued a stern warning: "Repent from sin. Otherwise, I will come to you and remove the menorah if you don't turn from sin!" This tells us that, 1) Yahusha wants to be represented by the menorah, and 2) Not being represented by the menorah shows we have not repented. 

YHWH did not make the menorah with nine lights.

I believe we owe the world an accurate symbol of YHWH.

And that is the seven-branch menorah. The symbol of the cross is questionably used as Scripture strongly implies that the Messiah was put to death on a tree and a tool of murder is inappropriate to use to represent YHWH. The Star of David is never ordained by Scripture so I think it's reasonable to not use that a symbol of the faith.

YHWH himself designed the seven-branch menorah. That's the symbol of our faith.

Related posts:
Menorahs in Scripture
Why Hanukkah is Not a Biblical Holiday
Messianic Customs That Are Not From Scripture