How to Make a Popsicle Stick Sukkah (Easy Sukkot Craft for Kids)

This post shows you how to make a great kids craft for Sukkot and the Feast of Tabernacles - popsicle stick sukkahs! These are easy to make from simple materials and kids of all ages can be involved. This is a great way to teach children more about Sukkot and the significance of this joyful Biblical holiday!

Depending on how much time you have and the age of the kids involved, it may make sense to have an adult create the basic structures of the sukkahs ahead of time, and then have the kids paint, decorate, and add on as they choose.

Here's how to make popsicle stick sukkahs.

You will need:
•Popsicle sticks (at least 8 per sukkah)
•Glue
•Small blocks to hold the popsicle sticks in place as they dry (optional, but it makes it easier)

Materials for decoration:
•Pipe cleaners
•Leaves
•Paint or markers
•Construction paper
•Beads
•Stickers
•Anything else you want

How to make a popsicle stick sukkah:

Line up two popsicle sticks so that they are parallel and about three inches apart. Glue a third popsicle across the top, connecting the three pieces. 

Repeat this process at least once more (you'll need two of these roughly 'H' shaped pieces per sukkah), and let dry thoroughly. I used hot glue which dries quickly, but you can use school or craft glue which will take longer to dry.

Once your ends are dry prop them up between small blocks, as shown. I used medicine bottles but any sort of small jar or paperweight will work. Position both of the H pieces so that they are close enough to be connected with more sticks.

Put glue in each corner and place additional popsicle sticks across. Once dry, you will have a basic sukkah structure for kids to decorate or play with.

Some ideas for decorating:

•Paint or color the popsicle sticks with markers.

•Cut out walls or roof from paper. They can be attached with glue, tape, or stickers.

•Wrap pipe cleaners around the posts, or string them across the top to create a unique roof.

•Have kids find small leaves in the yard to put on top their sukkah roof.

•More popsicle sticks can be added to create a roof or walls.

•Use sticky book tab markers to make a festive banner.

The possibilities are endless and can evolve throughout the time of Sukkot! Have fun and remember making these is about joy and better experiencing God's word and this holiday - not about making a flawless masterpiece.

What we can teach kids through making and decorating sukkahs.

•Talking points for this craft include:

•That tents are a special part of Sukkot. 

•How God took care of his people even when they wandered in the desert without permanent homes.

•That sometimes the Creator calls us to go new places with him.

•That God will one day come and pitch his tent with us.

More fun activities for the Feast of Tabernacles:
Fall Biblical Holiday Crafts for Kids
DIY Sukkah Decorations
Eight Days of Activities for the Feast of Tabernacles

Super Simple Biblically Clean Dinner Ideas

These are easy recipes so that you can have a Biblically clean meal on the table quickly, with minimal time spent on prep work! Made from wholseome, basic ingredients you can turn to these recipes when things are hectic or when you just don't want to spend much time in the kitchen. And they contain no pork or shellfish, and can be part of a Biblical diet.

For the most part, these are made from kitchen staples in their basic forms, meaning that these recipes aren't only simple or quick if you happen to have precooked chicken or hardboiled eggs or leftover rice. While I'm all about utilizing leftovers, these are for the times when you really have very little to no ready-to-go ingrdients in the fridge. These are legitimately easy dinner ideas!

Super simple Biblical meals:

Grilled Cheese in the Oven from A Couple Cooks

The oven method for grilled cheese means everyone's sandwich is ready at the same time. It also buys you a few minutes to jump in the shower, unload the dishwasher, or maybe even unwind!

Sheet Pan Smoked Turkey Sausage with Butternut and Brussels from How Sweet Eats

Take a turkey or chicken sausage, put it on a baking sheet with veggies and you've got dinner.

5-Minute Spicy Chickpea Salad from Pinch of Yum

Baked Eggs from Love and Lemons

A super simple way to make a lot of eggs at once!

One Pan Baked Cheesy Basil Pasta from Half Baked Harvest

This recipe takes some time in the oven, but you don't have to boil the pasta first!

Salmon Caesar Salad from A Couple Cooks

Recipes like this are a great reason to keep a can of salmon or chicken in the pantry. Make it even easier: Use your favorite bottled dressing.

Tomato Toast with Bleu Cheese Mayo from How Sweet Eats

Make it even easier: Skip mixing the cheese with the mayo and sprinkle it on top of the toast (or leave it out altogether).

Crispy Black Bean Tacos from Pinch of Yum

Make it even easier: Substitute canned refriend beans for the filling. Feel free to pass on the cilantro sauce too, and opt for salsa. Or mix salsa with yogurt for a quick sauce.

Easy Caprese White Bean Salad from This Healthy Table

Adding a can of beans to any salad is a quick way to make it heartier and more filling!

Pita Pizza from A Couple Cooks

This concept works great with homemade matzah instead of the pitas if you are in need of a fast meal during Unleavened Bread week.

10-Minute Quesadillas from Cookie and Kate

Chickpea Curry with Spinach from Pinch of Yum

French Baked Toast and Eggs in Cream from How Sweet Eats

Easy Egg Tacos from A Couple Cooks

Why I love this: The spices means this doesn't feel like you're 'just' eating eggs, and you can use any sauces and vegetables you have as toppings. Trying adding a can of beans in with the eggs too.

Smoked Salmon Cottage Cheese Toast from How Sweet Eats

Make it even easier: Smoked salmon can be frozen and it thaws quickly.

Easy Gazpacho from Love and Lemons

Baked Eggs on Roasted Tomatoes from Cookie and Kate

Loaded Hummus Havarti Veggie Sandwich from How Sweet Eats

Cottage Cheese Breakfast Bowls from A Couple Cooks

Savory cottage cheese bowls are a thing too! Put cottage cheese in your bowl, and top with whatever cooked or raw vegetables you like! Chickpeas, nuts, dressings are all great too.

More tips for realistic meals:

-Keep at least a couple of convenient staple ingredients on hand. 

If you want to have a meal made from real ingredients in a hurry, all the dried beans, brown rice, and frozen chicken in the world are not going to help. 

I suggest keeping at least two or three meal bases on hand, such as: eggs, cottage cheese, canned beans, bread, tortillas, frozen turkey sausage, canned chicken or salmon, etc. to turn to build a quick meal around.

-Take a realistic look at your calendar and plan around that.

When you know your day is going to be hectic or if you are in a busy season of life, don't give all your mental energy to debating complex dinner options all day long, when odds are strong that you'll have about 10 minutes to throw something together.

It's okay to plan on having something super simple for dinner, like baked eggs or chicken sausage and a frozen veggie.

-Take a note from all those super quick recipes.

I used to get really annoyed when I would see dinner ideas that were supposedly fast, but relied on having a bunch of ingredients already cooked. If I had cooked rice and roasted chicken in the fridge, why would I be turning to a book or website for quick meals?

That's precisely the point. When you do have time to cook, make extra so that you have leftovers to build further meals off of later.

-Keep something on hand that you can heat up and eat.

Home cooking is a wonderful thing, but you can cook from scratch and still have some convenience foods too. There will be times when you're busy, exhausted, or sick where having a meal in the freezer is a lifesaver. 

Give yourself the gift realistic expectations and a few frozen pizzas. Or frozen burritos or casseroles, or cans of soup that you can just heat up and dinner is ready.

You also don't have to save those for emergencies. Use simple meals to create more margin and breathing room in your day.

More realistic Biblical meals:
The Ultimate Guide to Sabbath Day Meal Prep
Slow Cooker Recipes
Sheet Pan Meal Ideas

The Unknown God - Paul's Legal Defense at the Areopagus in Acts 17

This post is going to focus on what was happening during the famous Mars Hill discussion of Acts 17 where Paul talked about an unknown God. While many believe that this was just a friendly theological/philosophical discussion, where Paul cleverly draws on local customs to make analogies to the God of Israel, this post is going to show that Paul was actually on trial, making a legal defense for the religion he was sharing.

It's worth reading the whole chapter, but the part we are going to focus on is:

A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, "What is this nonsense?" Others remarked, "He seems to be advocating foreign gods." They said this because Paul was preaching the good news about Jesus and the resurrection. Then they took him and brought him to a meeting of the Areopagus, where they said to him, "May we know what this new teaching is that you are presenting?" You are bringing some strange ideas to us, and we would like to know what they mean." (Athenians spend their time talking about and listening to the latest ideas.)

Paul stood up in the meeting of the Areopagus and said, "People of Athens! I see that in every way you are very religious. For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship - and this is what I am going to proclaim to you. 

"The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else. From one man he made all the nations, that they should inhabit the whole earth; and he marked their appointed times in history and the boundaries of their lands. God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any of us. 'For in him we live and move and have our being.' As some of your own poets have said, 'We are his offspring.'" -Acts 17:18-28

Many pastors have given the impression that the Areopagus (often translated as Mars Hill) was some sort of hangout for local would-be philosophers, where people have friendly discussions about differing religious, political, and societal issues. I actually remember hearing a Bible college professor describe it like the Parisian cafes of the Lost Generation, where authors and artists drank coffee and debated and discussed the latest ideas of the time. As someone with a brand new idea, Paul would have been welcomed and celebrated, and Paul is cleverly emphasizing local cultural customs as a stepping stone to help the Athenians understand his message.

But that's not what is going on at Mars Hill. This is a law court, and not an inconsequential one. The Areopagus was the highest court in Athens. Paul is under trial.

We can see that Paul is under trial because:

-The Areopagus is a judicial court. It is not a hangout place or debate club.

-When Paul was "taken" to the Areopagus, the Greek word used means seized or arrested.

But what was the legal issue that Paul was charged with?

"He seems to be advocating foreign gods." -Acts 17:18

Much of the book of Acts deals with the legal adventures and implications the apostles went through when they spread the message of the Messiah across the world. Keep in mind that according to the social order of the day, appeasing the local deities was thought to bring protection from enemies, natural disasters, crop loss, an so on. Worshipping the local gods was seen as a civic duty. Even though cities and empires paid tribute to multiple gods and goddesses (in Athens - Zeus, Poseidon, Athena, Ares, and Nike for starters), throwing a new god into the mix was not something that was done. Actions like that were seen as political upheaval and even revolution. This literally undermined the social order of the day.

The punishment for such a charge wasn't light either. We know from historic evidence that the Areopagus tried capital cases, and that death sentences were handed out and followed through on. In 399 BC the philosopher Socrates was tried there for impiety - the crime of failing to worship the gods of Athens - and was sentenced to death for it on his conviction.

So when officials ask, "What teaching are you talking about?" they are not making polite conversation over coffee. This has legal implications that Paul needs to defend.

How does Paul defend himself on the charge of introducing foreign divinities?

He points out that they have an altar to an unknown god.

Paul is saying that he can't be introducing foreign gods because the true Living God was already being worshipped in Athens - although it was in ignorance. Since there was a shrine in the city, this God could not be foreign. Indeed the poets of Athens had glimpsed him! This was not a man from a far country trying to import a Middle Eastern deity to Greece.

Unknown, yes. But foreign, no. The Athenians needed to learn about this God - and Paul was there to help.

Paul believed that YHWH was already present in Athens, but needed proper recognition. 

It's worth noting that Luke (the author of Acts) does not seem to believe that Paul is just trying to be friendly by demonstrating his appreciation for the local culture. This idea is dismissed almost immediately by Paul's next statement.

"The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands."

This is a verse that we read like a pretty piece of poetry. But let's rewind and remember that Paul is standing in the Court of Areopagus in ancient Athens. He and his listeners can see, right then and there, the Parthenon, Nike's temple and likely other temples of the Acropolis. Not only are these temples visible - and truly stunning pieces of architectural achievement and beauty - but most everything about Athenian society was structured around serving these gods and goddesses. And that's where Paul chooses to say, "God does not live in handmade temples"! 

Paul is stating quite plainly that these architectural triumphs are a mistake. You can see how his audience would have been affronted by him declaring that the Athenian way of doing things was misguided at best. So it's hard to see his comments about your own poets, and so forth as an appeal to local sensibilities. Paul is not going easy here.

But what is Paul doing? He's making a case that even within this system, it is legal to worship this unknown God.

Paul is saying that it is legal to worship YHWH.

He's not just doing this to protect his own life or the lives of his travel companions. He is pleading this case, so that the residents of Athens know they are free to turn from the idols of their city and worship YHWH! 

What happened on Mars Hill was more than just a lively discussion about religion. The cities leaders were trying Paul to make sure that he was abiding by their laws. By making his case in the Areopagus court, Paul set a legal precedent for citizens of Athens to worship YHWH.

If you're interested in learning more about this I would recommend NT Wright's book The Challenge of Acts.

Related posts:
What No Greater Burdens Means in Acts 15
The Jerusalem Council in Acts 15:19-20
What Does Grafted In Mean in Romans 11?

What Does Grafted In Mean in Romans 11?

What are believers grafted into? What is the meaning of Romans 11? What was the branch that was cut off? This post will take a closer look at this passage of Romans and the meaning of being grafted in for believers today, and offer fresh commentary on this misunderstood part of Scripture.

The chapter opens with Paul addressing the question of if God has rejected his people. He explains that this is not the case, saying plainly that, "YHWH has not rejected his people whom he knew beforehand." He then goes on to talk about the northern kingdom of Israel, and some writings of King David before getting to the part this passage is known for.

"Branches were broken off, and you being a wild olive tree, have been grafted in among them to share the root and richness of the olive tree." -Romans 11:17

The popular interpretation of this verse as seen on tee shirts and ministry logos and spoken by teachers and rabbis is this: the Jews in the New Testament that rejected the Messiah are the branches that were broken off, so that "Gentile" people could have salvation and eternal life. The Jews said no, so God decided to extend the offer to other people - the story goes. The Messianic movement uses this interpretation to tell believers that they need to look and act Jewish, because they mistakenly think that Judaism is what you get grafted into. But this is not the case!

This analogy has been misunderstood, and this chapter of the Bible isn't talking about those who rejected the Messiah in his day. If we zoom out and look at the broader context, we can see that this passage is talking about the House of Israel being scattered or cut off back in 2 Kings 17, which would have been a pressing issue to the disciples and early church.

The context of Romans 11 is not focused on the house of Judah or those practicing Judaism. The context is the house of Israel. According to 1 Kings 11, Israel and Judah became two distinct kingdoms. The house of Israel was scattered or cut off because of idolatry back in 2 Kings 17. This was a historic event where the people of Israel went into other nations and mixed - physically living elsewhere, and intermarrying with non-Israelites. Even though YHWH sent them away at that time, they are invited to come back to the kingdom through the work of the Messiah!

This is why a few chapters earlier, in Romans 7, Paul talks about the Biblical laws related to remarriage when the wife has been unfaithful to her husband. Because that's exactly what Scripture likens the house of Israel to...an unfaithful bride. This is why Jeremiah 3 tells us that YHWH divorced Israel. When Scripture speaks of divorce as "putting away," that fits with the northern tribes of Israel literally being sent from the promised land into the nations. That's not a vague spiritual principle, it physically happened when he exiled Israel in 2 Kings 17.

When the people of Israel physically moved from the promised land they became 'mixed' with the people in the new places they lived. In the sense that they lived among others, but more significantly, that they began to act like other nations and didn't follow Scripture's commandments for worshiping God. When they intermarried, the children they produced were both part of Israel and from the nations, but it's likely that after a few generations most people would have no idea their ancestors had physical heritage in Israel! 

"By their fall deliverance has come to the nations." -Romans 11:11b

Why is it important to know what grafted in means? 

Highlighting this overlooked detail of Scripture illuminates many other passages of the Bible. That verse in Jeremiah 3:6 about God divorcing Israel is not just a vague spiritual principle, but is tied to this specific historical event.  The prophet Hosea naming his child, 'Not My People,' changes my perspective of that from being a strange thing to do, to seeing the powerful message of redemption when YHWH says, "I will say to those who were not my people, 'You are my people.' And they will say, 'You are my God,'" (Hosea 2:23). Paul's analogy in Romans 7 about a bridegroom not being able to remarry an unfaithful bride shows the necessity of why the Messiah had to die: to remarry unfaithful Israel.

When we look at Romans 11 through this light, it fits with many other parts of the Bible, including much of the Old Testament. The northern kingdom of Israel being restored would fit with prophecies such as Ezekiel 37 and the valley of dry bones coming back to life. It would tie together historic events from the Bible, prophecies of Israel and Judah coming back together, and the writings of Paul. And it would still mean that now all people are free to be grafted into the olive tree of the people of God.

But if we choose to look at the analogy of the olive tree as being that the New Testament Jews are what get cut off the tree, that would really be a brand new idea in the Bible. 

To review:

The branches of the olive tree that were cut off, were the people of Israel's northern kingdom, after it split from Judah. They were cut off because they repeatedly chose to disregard Biblical laws and partake in the worship of idols. This happened roughly around 925 BC.

This passage is not saying that Jewish people were cut off, which would have theoretically happened around 50 AD.

This is not to say that Biblical things that many Christians think of as being 'Jewish' or 'just for the Jews' do not still apply to believers today. After all, each of us is grafted into the olive tree, and the olive tree is about worshipping YHWH and having the freedom to do the things he has called us to do - including things like keeping Sabbath days.

But this passage does highlight that God's people are not just one specific culture or ethnicity. All of us get to take part in the things of YHWH - forgiveness of sins, the fruit of the spirit, celebrating what he celebrates, resting when he says rest, and following his commandments. 

Related posts:
The Two Houses: Israel and Judah in Scripture
Why Paul Withstood Peter in Galatians 2
The Covenant of Vocation - The Death of Jesus Freed Us from Idolatry