What the Laws and Rulings of Ezekiel 20:25 Mean

Image is a man's hands holding a red Bible. He appears to be standing in a wheat field, but the background is blurry. Text overlay reads: "I gave them laws that were not good." The Meaning of Ezekiel 20:25 | Land of Honey


Ezekiel 20:25 is quite the notorious verse that can be seen as contradictory, confusing, or as a smoking gun that God doesn't like his own law, and that the commandments are now done away with. But what is the real meaning of this Old Testament verse? Let's examine this Scripture to see for ourselves that this is not talking about Biblical law or the commandments.

Let's take a look at what it says in the common NIV version:

"I gave them other statutes that were not good, and laws through which they could not live." -Ezekiel 20:25

This is an easy verse to pull out to say that the law is not good. Pastors and Bible commentary alike will use this verse as some sort of once and for all statement that Biblical law was not a good thing (God himself is talking in this passage!), and that, therefore, we are now free from the commandments.

But shouldn't this interpretation give us pause? God is talking here and he says that he gave us something that wasn't good? Does that mess with our "God is good, all the time" theology? Doesn't it sound like God is just being mean here? Didn't Jesus have a parable about not giving bad gifts? Why would YHWH give his people something that was not good?

If we look at other versions of this verse. We will see slightly different wording, that makes a significant difference.

"I gave them up to statutes that were not good, and judgments by which they could not live." -Ezekiel 20:25 NKJV

I gave them up to, reads very differently from I gave them. This is not talking about laws or statutes from the Living God, but something else entirely. If we back up and take a look at the context we will have a better idea of what is meant by this statement.

The bulk of Ezekiel 20 is YHWH himself speaking. Early on in this passage (in verse 5), he brings up Israel in Egypt. He goes on to say (verse 7) that when he brought the Israelites out of Egyptian slavery, he told them to throw away all idols and abominations. "But they rebelled against me and would not obey me." Up until verse 25, the whole chapter is about Israel rejecting God's laws in order to serve idols. In Ezekiel 20:24 it says, "They had not done my right rulings, they rejected my laws, and profaned my Sabbaths, and their eyes were on their fathers' idols."

What the Laws and Rulings of Ezekiel 20:25 Mean (it's not Biblical commandments!) | Land of Honey


Because of this context, we can see that the laws and rulings referred to in verse 25 don't mean Biblical law or the Levitical priesthood laws. If we read verse 25 as a stand alone verse, you could make the argument that laws of men - whether religious or governmental - fit the bill, but that's not the point either. The laws and rulings were about the power of idols and the corrupted nature of human flesh. These were what God gave his people up to. This passage is absolutely not saying that Biblical law was bad or that it took away life. It's saying that the paths of idolatry and serving our own flesh cannot lead to life.

We know for sure Ezekiel 20:25 isn't talking about Biblical law and the commandments because of verse 11.

"I gave them my laws and showed them my right rulings, which if a man does, he shall live by them." -Ezekiel 20:11

"I gave them my laws and showed them my right rulings, which if a man does, he shall live by them." -Ezekiel 20:11 | Land of Honey


YHWH said that if a man does his laws, he shall live by them. This is the opposite of verse 25's laws, by which people cannot live. Both verses cannot be talking about the same laws. We see that this whole chapter is about his people willingly choosing to participate in idol worship, in spite of express warnings he had given them about this. This fits with the words of Romans.

"Therefore God gave them over to the sinful desires of their hearts to disrespect their bodies among themselves, who changed the truth of Elohim into lies, and worshipped and served the created rather than the Creator...because of this God gave them over to degrading passions." -Romans 1:24-26

Here is a New Testament passage that agrees with the idea that God let his people pursue their own desires and that his people chose to worship things besides the Creator. These are the things that don't lead to life...not the word of God or his instructions for living.

Psalm 81:9-12 echoes this idea as well.

"You shall have no foreign god among you; you shall not worship any god other than me. I am YWHH your God, who brought you out of Egypt. Open wide your mouth and I will fill it. But my people would not listen to me; Israel would not submit to me. So I gave them over to their stubborn hearts to follow their own devices."

Once again, idolatry and pursuing our own desires at the expense of God's word is what is not good, and which doesn't lead to abundant life. Ezekiel 20 tells us that not only are the rulings and laws of God right, but they help us to live! Not only do the words of Ezekiel 20:25 not mean that Biblical commandments are bad or cumbersome, but this passage fits with the rest of Scripture, from Old Testament writings to the words of the Messiah and the letters of Paul, in that it calls for humanity to do what God says.

"I am YHWH your God. Walk in my laws. Guard my rulings and do them, and set apart my Sabbaths." -Ezekiel 20:19-20

What the Laws and Rulings of Ezekiel 20:25 Mean | Land of Honey


More on understanding the Old Testament:
Four Distinctions We Need to Make to Understand Scripture
What You Should Know about the Levitical Priesthood
What Were the Sins of Jeroboam?

Biblically Clean Slow Cooker Recipes

Biblically Clean Slow Cooker Recipes (Great for the Sabbath) | Land of Honey

These are recipes for Biblically clean meals that can be made in a slow cooker. These warm and cozy meal ideas are a perfect way to have an easy meal ready for dinner, and they all fit within what the Bible says about what we eat. Using a slow cooker or crock pot can be a helpful way to getting dinner on the table on a busy day, or make one of these meals for the Sabbath day so that you have more time to rest! If you don't want to keep the slow cooker on overnight, just assemble the ingredients in the crock the day before, and the next day take it out of the fridge and turn on the slow cooker a few hours before you'd like to have your meal.

As always, these recipes contain no pork or shellfish, and they are great for a Biblically clean diet!

Queso Chicken Chili from Pinch of Yum

Queso Chicken Chilli - Biblically Clean Slow Cooker Recipes | Land of Honey

Mom's Slow Cooker Beef Stew from Ambitious Kitchen

Slow Cooker Beef Stew - Biblically Clean Recipes for the Slow Cooker | Land of Honey

Super Easy Veggie Crockpot Lasagna from Pinch of Yum

Image is a black crock from a slow cooker, filled with a vegetable lasagna with melted cheese on top. One slice is missing.

Honey Garlic Chicken Thighs from Salt and Lavender

Honey Garlic Chicken Things - dinner ideas for Biblically clean meals in the slow cooker | Land of Honey

Quinoa Black Bean Stuffed Peppers from Pinch of Yum

Quinoa Black Bean Stuffed Peppers in the crockpot - Biblically clean slow cooker recipe ideas for dinner | Land of Honey

Slow Cooker Peanut Butter Oatmeal from This Healthy Table

Slow Cooker Peanut Butter Oatmeal - crockpot breakfast recipe that's Biblically clean | Land of Honey

Crockpot Barbecue Chicken from Salt and Lavender

Crockpot Barbecue Chicken Sandwiches - Biblically clean recipes | Land of Honey

Slow Cooker Tortellini Vegetable Soup from Half Baked Harvest

A white bowl is shown holding a creamy, yellowish soup broth with green kale, tortellini pasta, sprigs of thyme, and Parmesan cheese shavings

Crockpot Sweet and Sour Chicken from Well Plated

Crockpot Sweet and Sour Chicken - Biblically clean meal ideas | Land of Honey

Thai Butternut Squash Lentil Soup from Ambitious Kitchen

Thai Butternut Squash Lentil Soup - Biblically Clean Slow Cooker Recipes | Land of Honey

Slow Cooker Pumpkin Turkey Chili from This Healthy Table

Slow Cooker Pumpkin Turkey Chili - Biblically Clean Slow Cooker Recipes | Land of Honey

Coconut Tandoori Inspired Chicken from Pinch of Yum

Coconut Tandoori Inspired Chicken - Biblically Clean Slow Cooker Recipes | Land of Honey

Slow Cooker Chicken Curry from Well Plated

Image is a bowl filled with rice, topped with a chicken curry containing red pepper strips, and cubed sweet potatoes. There is naan bread on the left side and a green herb sprinkled on top.

Crockpot Chipotle Pot Roast Tacos from Half Baked Harvest

Image is of shredded beef pot roast tacos, they are in charred tortillas and topped with avocados, white cheese, and herbs. There are slices of limes next to them and everything is sitting on brown parchment paper.

Greek Crock Pot Sloppy Joes from Well Plated
Image is a of a plate with cucumber slices, cherry tomatoes, and a Greek sloppy Joe with ground turkey, chickpeas, and bell pepper, on a bun

The Best Detox Crockpot Lentil Soup from Pinch of Yum
Image is a bowl of lentil soup on a dark tablecloth. The soup is a golden brown color and you can see lentils, sliced carrots, and pieces of kale in it. It's topped with shredded parmesan cheese

Image is a white oblong dish of shredded roast beef, with small potatoes, carrot chunks, and rosemary leaves on top.

Things You Should Know about the Levitical Priesthood in the Bible

Image is a wooden bowl filled with flour sitting on an oak table, with a white backdrop. A little bit of flour is spilled on the table. Behind it is a pitcher of olive oil. Text overlay reads: What You Should Know about the Levitical Priesthood in the Bible | Land of Honey


The Levitical priesthood...how did it start? Was it cruel to animals? Why did God want animals to be sacrificed? Did it end? Is it forever? What is the meaning of this ancient Biblical priesthood that started in Exodus? What is the difference between the Levitical and Aaronic priesthood? Does it matter to us today?

To help us better understand the character of God, and his word, we need to understand the Levitical priesthood. What comes to mind when you think of that? I used to picture it as a foreboding and scary thing, where an angry God demanded innocent animals to be punished so that in his anger he didn't kill the people instead. But that paints an incorrect picture of this priesthood.

Note that the Levitical priesthood is sometimes referred to as the Aaronic priesthood. This is the same priesthood, under two different names. Not all Levites were permitted to serve as priests, only those who had descended from Aaron. Other members of the tribe of Levi were able to perform different duties in the Tabernacle, but not the priestly jobs. We can think of this like a staff for a professional sports team. It takes many people, from coaches to ticket sellers to trainers to travel agents to make the team 'work,' but only a few people actually get to play on the field. This was the origin of the conflict with Korah in Numbers 16. Also note that the Levitical priesthood is different from the Melchizedek priesthood.

How did the Levitical priesthood start? This priesthood was instituted after the sin of the golden calf in Exodus 32. Up until that point in Scripture, we see a different priesthood operating (such as in Genesis 14 when the priest Melchizedek appeared), and we see individuals able to perform many priestly duties themselves (such as the Passover lamb sacrifice in Exodus 12). In Exodus 19:6 it says that initially God's plan was for all of his people to be priests, but the specifications of the Levitical priesthood became necessary after the people chose to disobey Biblical law and idolized the golden calf.

YHWH then provided the Levitical priesthood as a means for the people of Israel to have relationship with him, even though they had greatly sinned. This priesthood was not a punishment, but rather meant as a gift to God's people that enabled them to continuing being part of God's family after choosing to commit idolatry and serve other powers.

Image is of a goat with small horns, wearing a collar with a bell on a grassy mountainside. Text overlay reads: Animals were not punished for the sins of Israel under the Levitical priesthood. | Land of Honey


Here are a few things you should know about the Levitical priesthood:

-It wasn't the first or only priesthood in the Bible. 

Many people believe that the idea of a priesthood was some sort of backup plan that YHWH invented at the sin of the golden calf in Exodus 32, but Abraham encountered someone identified as Melchizedek, priest of the Most High God much earlier, back in Genesis 14:18.

-The animals were not being punished.

The most troubling idea of the Levitical priesthood for most people is the idea that animals were being suffering in our place as some sort of punishment, but this is not the case. Absolutely nowhere in Scripture is there a verse about the animals that were sacrificed being punished or being treated cruelly.

-The animals that were sacrificed were then eaten by priests.

The Levitical system did kill plenty of animals, but we need to understand the context of this. Most of the animals were then eaten by the priests and their families. We often imagine that the animals were killed and then burnt up entirely, as if God was saying, "These animals are going to die for no reason now," or "These are just for me, I don't care about providing for my people." Their sacrifice wasn't just for God's benefit, the entire tribe of Levi was fed and provided for this way. With that in mind, the Levitical priestly order seems much less draconian. If we wouldn't hesitate to eat meat today, we certainly can't object to this system where what is sacrificed then gets to benefit others.

-The priests did things besides kill animals.

There was a lot more to the happenings in the Tabernacle, and later the Temple, than just animal sacrifice. Grain, oil, and wine were also offered to YHWH, as well as incense. Levites were tasked with caring for the Tabernacle and doing things like baking the showbread offering. Priests were also responsible for checking for signs of leprosy, and going to homes if there were problems with mold, and giving directions for cleansing. The Levitical priesthood was connected with the liberation of debt and restoration of land in the Jubilee year. They settled disputes between others. Significantly the priests were tasked with teaching the difference between the common and the profane, and often read Scriptures to the people as a mean to teach them God's word and law. Most importantly, the priests sang songs of praise and thanks to YHWH each morning and evening.

-It didn't last forever.

And it wasn't supposed to either. Many people insist that animal sacrifice and the priesthood of Levi will continue into eternity, but that overlooks a heavy truth. The Levitical priesthood stopped operating nearly 2,000 years ago. It certainly wasn't functioning after the Romans burned the Temple in 70 AD, but honestly, it wasn't operating the day Jesus died. I don't mean that in an abstract sense. Even if we consider Caiaphas to be the legitimate high priest (which is a stretch), the tearing of his robes disqualified him from officiating that year's Passover sacrifice (Leviticus 21:10). And that's to say nothing of addressing corruption and idol worship that Ezekiel and other prophets talk about happening in the Temple system. Instead of literally forever, the Levitical priesthood was always supposed to be for a set time and purpose. It's simply not appropriate to translate the word 'olam' used in Exodus 27:21 and other passages to mean for all time or eternity, when that hasn't been the case.

-It was a foreshadow of the Messiah.

Hebrews 10:1 tells us this, and we see this played out by the Messiah. Jesus called his body the true Temple, and said that he was bread and light - references to the showbread offering and the lit menorahs in the Tabernacle. We also know that he cleansed lepers, and their was a cleansing pool at the Tabernacle. The actions of the priests and how the services were operated all have analogies to the Gospel.

-It was not the end-goal of God's plan.

This is not to say that it didn't work as YHWH expected it to. It was simply a temporary means for the people to have relationship with him, even as they were under the powers they had idolized. The Messiah's death was able to truly set the people free from the sin of idolatry, and God once again calls all people to be part of the Messiah's Melchizedek priesthood. Because this was the goal all along, this is why the New Testament references changes in priesthood, and "the old fading away" (Hebrews 8:13). 

-It is not the priesthood of the Messiah.

Psalm 110 and the book of Hebrews tell us that the Messiah's priesthood is of the order of Melchizedek. This means that while Jesus is now the High Priest, he is not directing operations for the return of the Levitical system with its animal sacrifices and so forth. The Messiah's priesthood is different in that all his followers are called to serve as priests (unlike the Levitical system which was limited to males of a certain age within a certain family line), and that instead of needing to slaughter animals over and over, his death was once and for all.

The Levitical priesthood did things besides sacrifice animals. | Land of Honey



There is a lot to learn about the significance of the Levitical priesthood in the Bible! The New Testament tells us that all of Scripture is useful for teaching about God, and that includes the instructions and details he gave about the Tabernacle operations. Many things about this priesthood point to or foreshadow the work of the Messiah and the promises of God. We can be grateful that YHWH used this as part of the story of Israel's redemption, even as we are now under the Messiah's Melchizedek priesthood. 

Related posts:
Key Differences Between the Melchizedek and Levitical Priesthoods
Why We Don't Sacrifice Animals
Understanding the Book of Hebrews

What the Bible Says about Rape and Sexual Assault

What the Bible says about rape | Land of Honey

As the title says, this post talks about rape. I do my best to not be unnecessarily graphic, but obviously this is a sensitive topic for many. Please use caution and only delve in when you are emotionally in a good place to do so. If you have been assaulted, I hope you know that God's heart aches for what you've gone through.

The Old Testament does not stone victims of rape! | Land of Honey


This post talks about what the Bible says about rape. My hope is that this will clear up some incorrect assumptions that have been made about Scripture on this topic, and that we will be better able to see the character and love of God even through this overview. Every once in a while I hear from someone that suggests that honor-killings are part of the Old Testament, or that girls who were raped were stoned to death, and I face palm. NO. This is not the Word of God. We will look at what the Bible actually says about sexual assault, and we will see God's justice in that. We will also see that many of the notorious "rape laws" of Deuteronomy 22 aren't about rape, but focus on violations in marriage.

Who was raped in the Bible?

Some of the women raped in the Bible include Dinah and Tamar. Dinah was the daughter of Jacob and Leah. Her brothers Simeon and Levi were so angry about how she had been violated, that they wound up killing all the males in the town that the perpetrator was prince of (Genesis 34). Tamar was a princess of Israel as a of daughter of King David, and his wife Maacah. She was raped by her half-brother Amnon, after her father had unknowingly sent her into a dangerous situation. Two years later, Tamar's brother Absalom had the perpetrator killed (2 Samuel 13). Judges 19 records an unnamed woman being brutally gang raped and murdered. It's also possible that Sarah endured similar violation at the hands of pharaoh.

Biblical instructions for dealing with rape are found in Deuteronomy. 

If a man happens to meet in a town a woman pledged to be married and he sleeps with her, you shall take both of them to the gate of that town and stone them to death - the young woman because she was in a town and did not scream for help, and the man because he violated another man's wife. -Deuteronomy 22:23-24

But if out in the country a man happens to meet a young woman pledged to be married and rapes her, only the man who has done this shall die. Do nothing to the woman; she has committed no sin deserving death. ...For the man found the young woman out in the country, and though she screamed, there was no one to rescue her. -Deuteronomy 22:24-27

If a man happens to meet a virgin who is not pledged to be married and sleeps with her and they are discovered, he shall pay her father fifty shekels of silver. He must marry the young woman, for he has violated her. He can never divorce her as long as he lives.  -Deuteronomy 22:28-29

Depending on how we read these instructions, they can sound archaic and draconian. They used to make me angry. If I get raped then I have to marry the guy and can never get divorced?! Women were stoned for this?! I often hear from people who just can't embrace the Old Testament because of things like this. A lot of people read it like God wants an honor-killing, and if a girl is raped then she should be killed. And if you read it like that, then yeah, it makes sense to be upset with God because nothing is just or fair or kind about that.

But that is not the meaning of this passage!

"Do nothing to the woman; she has done nothing deserving of death." -Deuteronomy 22:26 - what does the Bible say about rape? | Land of Honey


The first thing we need to recognize 'rape' is not the literal meaning of the word that is translated variously as rape, lie with, or sleep with.  The word used to imply sex is sakab (Strongs H7901), which means to lie with or sleep with. This is used similarly to the English phrase, "sleep with," which is generally a euphemism for sex, but can also be used literally. When Samuel lies down in the Tabernacle (1 Samuel 3:3), he is lying down to sleep, nothing sexual is meant. Sakab in itself does not denote rape. Rachel used this word when she acquired mandrakes, it was what Potiphar's wife said when she tried to entice Joseph, and Leviticus uses this word to describe intimacy in marriage. But sakab is also used in the stories of Dinah and Tamar being raped in Scripture. We have to look at the context of the verses to see if the act was consensual or forced.

This means that Deuteronomy 22 addresses various sexual encounters, and not just rape!

When most of us think of rape, we think of someone going about their business until a stranger appears and assaults them. But it's actually more common for rape to be perpetrated by a friend, date, or boyfriend than for the victim to be grabbed in a dark alley by an unknown assailant. 

In my work with teenagers and young adults, it is concerning how often young men are surprised by allegations of rape. Frequently young men are shocked when a friend or girlfriend accuses of them of rape, after what they believed was consensual sex. It's not that there wasn't sex and someone is falsely accusing them. It's that there was sex that one person thought was consensual, but that the other didn't. The same sexual act was experienced differently by the girl and the guy. She felt she was being raped, while he had no idea. 

Obviously not all sexual assault is like this - some people are attacked by strangers (we'll get to what the Bible says about that). But it is alarming how often this happens. And we can blame it on poor sexual education, bad morals, the patriarchy, movie culture, or whatever, but in this case we aren't so much concerned about why this is happening, as with the fact that YHWH made provisions to prevent this. 

Why does it matter if the woman screamed or not?

God has always intended for his people to know his words and instructions like these. These directions were given to all his people. This means that all his people had clear instructions about what consensual sex would look like. Men knew that if a woman was screaming and he pushed sex on her that was a capital offense that he could be put to death for. Women knew that if they didn't make it clear they weren't okay with it (by screaming), then they would be held accountable as well. With this instruction, there would be no surprises after the fact. Each party knew what was happening.

I believe the provision of screaming was so that men knew forcing sex on someone who was resisting was absolutely off-limits. It painted a clear picture of what, "No," looks like, and also prepared and empowered women about what to do should they find themselves in those circumstances. We might feel like it should be obvious what constitutes rape or consent, but I can attest from talking to hundreds of teens (and adults) that it is not clear to everyone. If the simple 'rule of scream' were laid out today, many people would benefit from that, and much trauma and heartache could be avoided.

Now the Bible is not saying here that if you were raped and didn't scream because of shock or fear then you are somehow to blame for the assault. NO. If you were raped, you are not to blame! This stipulation was intended to create a culture of clear guidelines for consensual sex. We do not have that culture today, and many suffer trauma because of it. For many people, seeing physical relationships played out on television and in movies is their only information about what the moments leading up to sex look like. How many movies have you seen where a first kiss escalates to clothing coming off within ten seconds? When the people involved are not even in a relationship? I would say sex is portrayed like that more often than not in movies. The dysfunction of this is a massive disservice to our culture. 

Because of the stipulation about screaming, the implication is that if you were not actively resisting you are prepared to be accountable for this action. Again, that's not to cast blame on victims who were pressured into sex and threatened into silence. Most women and girls today have never been told what to do if they are assaulted or if a boyfriend takes things further than they would like. If they've heard anything it's typically about self defense (i.e. the stranger in the alley), which offers limited help for those smaller and less strong than the attacker.

Notice that the Bible doesn't say, "If a girl is raped, then stone her"! It gives different instructions for different circumstances.

We can see from the examples in Deuteronomy that the only case where a woman was to be stoned was if she didn't scream, it happened in town, and she was engaged. These circumstances indicate that the sex was consensual, and, therefore, that she was committing adultery. In Scripture, the start of a marriage is at the engagement. If an engaged person chose to sleep with someone else, both parties were to be stoned for adultery - provided the act had been witnessed by two or three people who would testify to this (Deuteronomy 17:7). There are other posts where we tackle the topics of stoning and adultery on this blog which I'll leave links for at the end of the post if you want to know more about that. For what it's worth, the Bible doesn't record anyone being stoned for adultery. 

The element of this act happening in town further points to the woman's consent. People were in much greater proximity to each other during Bible times, with larger families living in smaller homes, and no one had earbuds in or had the radio blasting. We should also remember that homes and dwelling places with multiple rooms were not common until the past two hundred years of recent history. The privacy of multi-story homes with soundproof walls did not exist in Biblical times. Most people throughout history have lived in one room homes or tents, which meant that sex was something that happened in the dark that you tried to tune out. It would not have been a mystery who was sleeping with whom in your household, or if they were a willing participant or not. The implication here is that help was available if it was wanted. If the woman screamed someone nearby would hear and come to her aid.  Note that the example in Deuteronomy 22:23-24 there is no suggestion of the sex being forced, unless the woman cries out for help. By not crying out when there were people around to help, points to it being a consensual encounter. Stoning absolutely was not to happen to someone that was raped.

Let's examine the the different circumstances Deuteronomy 22 gives.

-The engaged woman in town who did not scream from verse 23.

As we've discussed, the hypothetical unmarried couple in this example was participating in consensual sex, and thereby committing adultery. If there were two or three witnesses to this then both the man and the woman could be stoned. Note that this is different from culture's that practice honor-killing where an innocent victim of rape is murdered while the perpetrator goes free. That is not God's heart at all! The only time a woman was to be theoretically put to death was for consensual adultery with multiple witnesses. There is no record of this happening in the Bible.

-The engaged woman raped in the countryside from verse 24.

In this case, with the assault happening in the countryside the implication is that there were no witnesses, and no one around to come and help the woman. What happens in this case, according to the Bible, is that the woman is to be believed. "Do nothing to the woman; she has committed no sin deserving of death." She is not punished at all, even if she is engaged, since she did not consent. This meant that if an unmarried woman became pregnant after being raped, or if rumors spread that she had slept with someone, others weren't to decide that this was consensual and stone her. In this we see YHWH providing security for women, in that if this happened to them they were not to be harmed or punished in any way.

-The single woman who is violated.

This is the one that used to bother me the most. So if you get raped you're just stuck with the guy who hurt you? But once again we see the sakab word here and nothing in the text suggests that rape occurred. Also while the man is obligated to marry her, we don't see that she has to marry him. (Marriage is consensual in Scripture.) Note that neither Dinah nor Tamar were married off to their rapists. We see the man being held to an extremely high standard of sexual conduct, and if he was going to pressure a girlfriend into sleeping with him or coerce a single woman to do so, he had to be prepared to pay a fine, and marry the woman without ever divorcing her. This was to ensure the woman's livelihood if a male took advantage of her. We see a modern variation of this played out with 'shotgun weddings.' Note that the woman in question does not necessarily have to accept the marriage offer, but a law like this naturally would have lead to all members of society exercising more caution before getting into bed with someone, and fewer vulnerable young women being taken advantage of.

I believe that these laws were intended to be protection for both women and men. The rule of scream ensured that women would know what to do in a situation where they were being pressured to sleep with someone or physically forced to do so. Women knew that if they were raped, then their side of the story was to be believed. Men better understood boundaries and would have been protected from  false accusations of rape. Single women knew that if they slept with a man he wouldn't have the option to leave her with no means of financial support. And both parties understood if they slept together, they needed to be prepared for marriage. 

The instructions in Deuteronomy 22 protected women. - What the Bible Says about Rape | Land of Honey


In most of these examples, the implication is that the woman and man knew each other, and sex was consensual. But what about someone who is just randomly attacked and raped? We see the answer in Deuteronomy 22:26, "Only the man who has done this shall die. Do nothing to the woman; she has committed no sin deserving death." Rape is so abhorrent to God, that he says the perpetrators should be put to death! Think of the cultural implication of that. Rape would be much less common if would-be perpetrators understood that they could be killed for this offense, instead of risking a two-game suspension from football, for example.

You may have noted that in that example the woman was engaged. But what if she wasn't? Again she would not be harmed. Exodus 21:16 tells us that kidnappers should be put to death. If someone is abducted or forced into sex, that would be a form of kidnapping. Kidnapping is also abhorrent to God, and the perpetrator would be put to death, not the victim.

What does the Bible say about rape? "Do nothing to the woman...she is innocent." 

I hope this post helps to shed light on the fact that the Bible absolutely never stones or kills victims of the horrendous crime of rape. We see through the above Scriptures and the Bible's high standards for sexual conduct, that God wanted to create a society that eliminated rape as much as possible.

What does the Bible say about rape? Do nothing to the woman. She is innocent. -Deuteronomy 22:26 | Land of Honey


Related posts:
Biblical Law and the Woman Caught in Adultery
Stoning in the Bible
The Significance of Sarah in the Bible